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以弗所书生命读经 · 第91篇

是信仰不是道理

FAITH BUT NOT DOCTRINE
1读经:以弗所书4:13-14,犹大书3,提摩太前书1:19;3:9;6:12a,提摩太后
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2书4:7,提多书1:4,13b。
2Scripture Reading: Eph. 4:13-14; Jude 3; 1 Tim. 1:19; 3:9; 6:12a; 2 Tim. 4:7; Titus 1:4, 13b
3保罗在以弗所四章十三节说到信仰上的一,在十四节说到教训、道理之风。这指明我们需要分辨信仰和道理。新约对于我们所必须相信,以使我们得救的信仰,是很强的、严谨的、也是一贯的。犹大书三节甚至告诉我们:『要为那一次永远交付圣徒的信仰竭力争辩。』我们必须豫备为信仰争战。我们不该仅仅坚持信仰,为信仰站住而已,乃该不惜任何代价,甚至不惜性命的代价,为信仰争战。我们所必须为之争战的信仰,乃是共同的信仰,基督徒的信仰,也就是那拯救我们的信仰。
3In 4:13 Paul speaks of the oneness of the faith, and in 4:14 he refers to the winds of teaching, of doctrine. This indicates that we need to distinguish between the faith and doctrine. Regarding the faith—what we must believe in order to be saved—the New Testament is strong, strict, and consistent. In Jude 3 we are even told that we “should earnestly contend for the faith which was once delivered unto the saints.” Concerning the faith, we must be ready to fight. We should not merely insist on the faith and stand for it, but fight for it at any cost, even at the cost of our life. The faith for which we must fight is the common faith, the Christian faith, the faith that saves us
在道理上宽大对人
LIBERAL WITH OTHERS REGARDING DOCTRINE
4相反的,新约从来没有吩咐我们为道理争战。对于道理,新约是宽大的。我们拿吃祭偶像之物为例。你若读保罗在罗马书和哥林多前书所说的,你可能会糊涂。在某些地方,保罗指明吃献给偶像的祭物是许可的;然而,在别的地方,他又重重的劝告信徒不可这么作。多年前,我花许多时间想要明白这事。我对保罗的著作似乎前后不一致感到困扰,不懂他为甚么不直截了当的告诉我们,祭偶像之物可吃或不可吃。直到我从道理的霸占中得了拯救之后,我才晓得保罗在不同的场合,在吃的事上说不同的话,乃因他在道理方面是宽大的。他知道在某种情况下是可以吃的,但在别的情况下是不可以吃的。惟有当你从道理的霸占下得了拯救,你才明白,某些关乎道理的事是与场合有关的。这就是保罗能在一个场合这样说,而在不同的场合又那样说的原因。
4In contrast, in the New Testament we are never charged to fight for doctrine. As far as doctrine is concerned, the New Testament is liberal. Take the example of eating what has been sacrificed to idols. If you read what Paul says about this in Romans and in 1 Corinthians, you may be puzzled. In some places Paul indicates that it is permissible to eat what has been offered to idols. However, in other places he strongly advises against this practice. Years ago, I spent a great deal of time trying to understand this. Troubled by what seemed to be an inconsistency in Paul’s writings, I wondered why he did not tell us in a straightforward way whether or not we should eat things that have been sacrificed to idols. Only after I had been delivered from preoccupation with doctrine did I come to understand that Paul wrote different things on different occasions about eating because he was liberal with respect to doctrine. He knew that under certain circumstances it was permissible to eat, whereas in other circumstances it was not. Only when you have been delivered from preoccupation with doctrine will you be able to understand that certain matters pertaining to doctrine are relative to the situation. This is why Paul could say one thing on one occasion and something else on a different occasion
四件消极的事物
four negative things
5在吃肉或守日的事上,保罗没有采取明确的立场。相反的,在这些事上他是宽大的。但在罗马十六章十七节,他强有力的说,『弟兄们,那些造成分立和绊跌之事,违反你们所学之教训的人,我恳求你们要留意,并要避开他们。』保罗对道理的事是宽大的,但对分裂的事,他是明确的。他告诉我们要标出那些造成分立的人,并要避开他们。在林前五章七至十一节,保罗论到淫乱和拜偶像。他在九节嘱咐圣徒,『不可与淫乱的人交往。』淫乱损害人性,拜偶像侮慢神。虽然保罗在道理上是宽大的,但是他不会容忍任何淫乱或拜偶像的事。他论到这些事的话,既有力又明确。在提多书三章十节保罗说,『分门结党的人,警戒过一两次,就要拒绝。』分门结党的人是制造分裂的,也是分派系的。这样的人警戒过一两次以后,若还是继续搞分裂,就该拒绝他;不可妥协也没有中立。所以,保罗在拜偶像、淫乱、和分裂的事上是非常严厉的,我们也必须严厉才是。
5Concerning the eating of meat or the observing of certain days, Paul did not take a definite stand. On the contrary, in these matters he was liberal. But in Romans 16:17 he said strongly, “Now I beg you, brothers, keep a watchful eye on those who make divisions and causes of falling contrary to the teaching which you have learned, and turn away from them.” As far as doctrines go, Paul was liberal, but as far as divisiveness was concerned, he was definite. He told us to mark out those who cause division and to avoid them. In 1 Corinthians 5:7-11 Paul deals with fornication and idolatry. In verse 9 he charges the saints “not to company with fornicators.” Fornication damages humanity, and idolatry is an insult to God. Although Paul was liberal with respect to doctrine, he would not tolerate anything related to fornication or idolatry. His word about these things is strong and definite. In Titus 3:10 Paul says, “A man that is factious, after the first and second admonition, reject” (Gk.). A factious person is divisive and sectarian. After such a one has been admonished once or twice, he should be rejected if he continues in his divisiveness. There can be no compromise or neutrality. Therefore, regarding idolatry, fornication, and divisiveness Paul was very strict, and we must be strict also.
6根据约翰二书,我们看见,我们也必须拒绝那些否认基督成为肉体的人。七节说,『因为有许多迷惑人的已经出来,进到世界里,他们不承认耶稣基督是在肉体里来的。这就是那迷惑人的和敌基督的。』这节指明,甚至在第一世纪时,就有些人自称是基督徒,却不承认基督是神在肉体里来的。换句话说,他们不承认基督是成为肉体的神这事实。在九节著者继续说,『凡越过基督的教训,不留于其中的,就没有神;留于这教训中的,这人就有父又有子。』这里『越过』一辞的意思乃是,超过了一点。圣经启示基督乃是成为肉体的神。凡否认这事的人都太过了,他们弃绝基督是成为肉体之神的教训。因此对于这类的人,使徒约翰警告信徒:『若有人到你们那里,不是传讲这教训,不要接他到家里,也不要对他说,愿你喜乐;因为对他说,愿你喜乐的,就在他的恶行上有分。』(10~11。)我们不能接纳那些不承认基督成为肉体的人。
6According to the Second Epistle of John, we see that we must also reject those who deny the incarnation of Christ. Verse 7 says, “For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.” This verse indicates that even in the first century there were certain ones who called themselves Christians, but who did not confess that Christ was God come in the flesh. In other words they denied the fact that Christ was God incarnated. In verse 9 the writer goes on to say, “Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.” The word transgress here means to go a little farther. The Bible reveals that Christ is God incarnated. Those who denied this went too far; they had given up the teaching that Christ is God incarnate. Hence, the Apostle John warned the believers concerning this kind of person: “If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God-speed: for he that biddeth him God-speed is partaker of his evil deeds” (vv. 10-11). We cannot receive those who do deny the incarnation of Christ
7按照新约,有四件事物我们不能容忍:拜偶像、淫乱、分裂、和否认基督的神性。在信仰的事上我们必须勇敢、刚强、明确,豫备好为一次永远交付圣徒的信仰竭力争辩。然而,在道理上我们必须宽大对人。虽然如此,我们却不能容忍拜偶像、淫乱、分裂、和否认基督的成为肉体。
7According to the New Testament, there are four things which we cannot tolerate: idolatry, fornication, division, and the denial of the deity of Christ. Concerning the faith, we must be bold, strong, and definite, ready to contend for the faith once delivered to the saints. However, as far as doctrines are concerned, we must be liberal with others. Nevertheless, we cannot tolerate idolatry, fornication, division, and the denial of the incarnation of Christ.
实行罗马十四章
PRACTICING ROMANS 14
8除了前述四种消极的事物以外,新约里找不到第五项关于我们接纳人必须严格的事。不错,新约命令我们要彼此相爱。然而,新约没有说,我们该拒绝一个不遵从关于爱别人之教训的人。在洗脚的道理上,也是这样。主耶稣在约翰十三章说到彼此洗脚。然而,这一章并没有说,我们该拒绝与不实行洗脚的信徒相交。同样的原则,新约虽然著重的说到受浸,却没有告诉我们,要拒绝没有受浸的信徒。我们不该与那些在道理上与我们不同的信徒分开。我们必须记住罗马十四章,并且实行这一章。今天许多基督教的教师谈论罗马十二章之基督的身体,却不太注意罗马十四章。没有罗马十四章,我们就无法实行罗马十二章所启示的身体生活。惟有藉著在道理上宽大对人,我们才能有身体的生活。
8Apart from the four negative things mentioned above, we cannot find a fifth item in the New Testament concerning which we should be strict in accepting others. Yes, the New Testament commands us to love one another. However, it does not say that we should reject a person if he does not follow the teaching about loving others. The same is true regarding the doctrine of foot-washing. In John 13 the Lord Jesus speaks of washing one another’s feet. However, this chapter does not say that we should refuse to have fellowship with another believer because he does not practice foot-washing. In the same principle, although the New Testament speaks emphatically about baptism, we are never told to reject a believer because he has not been baptized. We should not separate ourselves from those believers who differ from us in doctrine. We need to remember Romans 14 and practice it. Today many Christian teachers are talking about the Body in Romans 12 without paying adequate attention to Romans 14. Apart from Romans 14 we cannot practice the Body life revealed in Romans 12. Only through being liberal toward others with respect to doctrine can we have the Body life
9今天许多基督徒中间没有身体生活的实行,反而是分裂又分裂。事实上,分裂在热心的基督徒中间,比在那些爱世界,或对主、对主话无心的人中间还多。当基督徒读圣经得到复苏并更新时,他们更容易在道理上分裂。由于今天基督教里的分裂,大多数的基督徒没有身体的生活。在灵恩运动里面更是这样。虽然许多在这运动里的人喜欢谈论基督的身体,但是灵恩运动里的分裂,比基督教别的宗派更多。原因乃在于基督徒虽然谈论罗马十二章,却忽略了罗马十四章。我再说,我们惟有实行罗马十四章,才会有罗马十二章所描绘之基督身体的实际。
9Among many Christians today there is no practice of the Body life. Instead, there is division after division. In fact, there is more division among earnest Christians than among those who are worldly or indifferent to the Lord and His Word. When Christians are revived and renewed in reading the Bible, they are more easily divided over doctrine. Because of the divisiveness in today’s Christianity, most Christians do not have the Body life. This is especially true in the charismatic movement. Although many in this movement are fond of talking about the Body, there is more divisiveness in the charismatic movement than in any other aspect of Christianity. The reason for this is that Christians talk about Romans 12, but neglect Romans 14. I repeat, only by practicing Romans 14 do we have the reality of the Body described in Romans 12
10按照罗马十四章,召会生活容许持有不同道理的人。有人信百物都可吃,有人只吃蔬菜。照样,有人守日,有人看日日都一样。你晓得在召会生活里能有,也该有不同的道理么?以蒙头为例,有些姊妹在聚会中蒙头,但许多姊妹没有蒙头。这指明在姊妹们中间,在蒙头的事上有不同的道理。召会能同时包容那些蒙头的姊妹和那些不蒙头的姊妹,这是一个很正面的记号。我曾去过一些基督徒的聚会,那里不蒙头的姊妹是不受欢迎的。不仅如此,蒙头的姊妹有各种款式及不同颜色的蒙头帽。但我也曾去过一些聚会,那里要求姊妹们要戴同样尺寸、同样款式、同样颜色的蒙头帽。赞美主!在召会生活中,我们没有在这类不同的事情上分裂。何等美好!在召会生活中,我们接纳那些在蒙头上有不同道理的人。
10According to Romans 14, there is room in the church life for those with different doctrines. Some believe that they can eat everything, whereas others eat only herbs. In like manner, some observe certain days, whereas others regard every day the same. Do you realize that in the church life there can be different doctrines, and there should be? Take the example of head covering. Some sisters wear a head covering in the meetings, but many sisters do not. This indicates that among the sisters there are different doctrines concerning head covering. It is a very positive sign that the church can include both those sisters who wear a head covering and those who do not. I have been in Christian meetings where sisters without a head covering were not welcome. Furthermore, the sisters who wear a head covering have different kinds of coverings and coverings of different colors. But I have been in meetings where the sisters were required to wear head coverings of the same size, style, and color. Praise the Lord that in the church life we are not divided over different matters such as these! How wonderful that in the church we receive those with different doctrines concerning head covering!
11我们在道理上虽然不同,但我们真正是一。然而那些被道理霸占的人,经常为著某些道理或作法是否合乎圣经而争辩。但是我们能宣告,最合乎圣经的聚会,乃是那种接纳持有不同道理之信徒的聚会。我们为信仰争辩,并且弃绝我们所题到的四件消极事物;然而我们在道理上对人是宽大的。这是保守一的惟一之路。我们若为道理争辩,就会重蹈基督教分裂的历史。逃脱道理的网罗大约一个半世纪以前,主兴起弟兄们;他们开始看见圣经中许多的真理。当然这都是出于主的。然而,弟兄们后来陷在道理知识的网罗里,而一再的分裂。在有些事上,他们注重圣经的解释过于基督。因这缘故,今天的弟兄们分成好几百个派别。你若到一个弟兄会去,他们会为道理与你争辩,却很少注重那灵与活的基督。这样只注重对圣经的解释,却忽略了主耶稣,是何等可怜!
11Although we may differ in doctrine, we are truly one. But those who are preoccupied with doctrine often argue about whether or not certain doctrines or practices are scriptural. However, we can declare that the most scriptural meeting is the meeting in which believers with different doctrines are received. As we contend for the faith and reject the four categories of negative things we have mentioned, we are liberal toward others with respect to doctrine. This is the only way to preserve the oneness. If we dispute over doctrine, we shall repeat Christianity’s history of division. ESCAPING FROM THE SNARE OF DOCTRINE About a century and a half ago, the Brethren were raised up by the Lord and came to see many truths in the Bible. Certainly this was of the Lord. However, the Brethren eventually were snared by doctrinal knowledge and were divided again and again. In some cases they cared more for their interpretation of the Bible than for Christ. For this reason, there are hundreds of divisions among the Brethren today. If you visit certain Brethren assemblies, they may argue with you about doctrine, yet have little care for the Spirit or for the living Christ. How pitiful to care for our interpretation of the Bible but to neglect the Lord Jesus
12在主的恢复里,我们逃脱了道理的陷阱,而被带回到主自己那里。我何等赞美主,祂救我脱离了道理的知识!我们在主的恢复里对道理没有胃口。同时,我们也弃绝拜偶像、淫乱、分裂、以及否认基督神性的事。虽然我们对这四件消极的事物是严格的,但在道理上对人却是宽大的。我们不在意道理、作法或规条;我们只在意基督是元首,召会是基督的身体。所以我们真正是一。
12In the Lord’s recovery we have escaped from the trap of doctrine and are being brought back to the Lord Himself. How I praise the Lord for rescuing me from doctrinal knowledge! We in the Lord’s recovery have no appetite for doctrine. At the same time, we reject idolatry, fornication, division, and the denial of Christ’s deity. Although we are strict about these negative things, we are liberal toward others about doctrine. We are not for doctrines, practices, or ordinances. We care only for Christ as the Head and the church as the Body. Therefore, we are truly one.
神的目的
GOD’SIN TENT I ON
13神的目的不是得著一班仅仅有道德、在宗教上敬虔的人。祂的目的乃是要有一班人蒙重生、被圣别、得洁净、被变化、并建造成一个新人。祂渴望得著召会作新人,有基督作人位。我们所关心的乃是成为这个新人,被基督充满并浸透。神所关心的,乃是我们被基督充满,得基督的滋养,并且在基督里被建造成正当的召会。
13God’sin tent i on is not to gain a people who are merely moral and godly in a religious sense. His intention is to have a people who have been regenerated, sanctified, purified, transformed, and built up as the one new man. He desires to have the church as the new man with Christ as his person. Our concern is to become this new man filled and saturated with Christ. God’s concern is that we be filled with Christ, nourished by Christ, and built up in Christ as a proper church
14主的恢复与主的回来每一个在主恢复里的人,都需要清楚主今天在地上的行动。不要认为恢复是一个普通的基督教工作或运动。召会生活的恢复,不是仅仅另一种典型的基督教工作。不!主的恢复是独一的,也是意义重大的。主的恢复与主的回来有关。按照圣经的豫言,主回来有两个豫兆:以色列的复国和耶路撒冷重归以色列。我们知道,这两件事都发生了:以色列在一九四八年复国,耶路撒冷在一九六七年归还。根据主在路加二十一章二十四节的话,耶路撒冷的归还指明外邦人的时期满了。既然这两个豫兆都发生了,我们信主的回来不会太久了。不仅如此,世界局势的中心是在中东,特别是在与石油有关的问题上。世界的局势与圣经的豫言越来越吻合。圣经也告诉我们,新妇必须豫备好。看看今天基督教的光景,也问问你自己,新妇在那里豫备好?新妇是在天主教里豫备好的么?是在公会里么?是在灵恩运动里,或是在自由团体里么?我深信新妇是在主的恢复里豫备好的。我们承认我们不完全,也相当软弱,但是尽管这样,没有其他基督徒爱主超过在众地方召会中的人,这乃是事实。最近,我得到一个报告:在台湾的一些传教士虽然批评地方召会,却承认众召会中的基督徒是该岛所能找到最成熟的。我们实在不能否认,在主的恢复里有很多圣徒非常绝对的爱主耶稣。
14THE LORD’S RECOVERY AND THE LORD’S COMING Everyone in the Lord’s recovery needs to be clear about the Lord’s move on earth today. Do not think of the recovery as an ordinary Christian work or movement. The recovery of the church life is not merely another kind of typical Christian work. No, the recovery is unique and of tremendous significance. The Lord’s recovery is related to the Lord’s coming back. According to the prophecies in the Bible, two signs of the Lord’s coming back are there-formation of the nation of Israel and the return of Jerusalem to Israel. As we all know, these two things have taken place, there- formation of Israel in 1948 and the return of Jerusalem in 1967. According to the Lord’sword in Luke 21:24, the return of Jerusalem indicates the fullness of the age of the Gentiles. Since these two signs have taken place, we believe that it will not be too long before the Lord comes back. Furthermore, the world situation is focused on the Middle East, particularly on problems related to oil. The world situation is coming more and more into line with biblical prophecy. The Bible also tells us that the Bride must be prepared. Consider the situation of today’s Christianity, and ask yourself where the Bride is being prepared. Is the Bride being prepared in Catholicism? in the denominations? in the charismatic movement? in the independent groups? I sincerely believe that the Bride is being prepared in the Lord’s recovery. We admit that we are imperfect and rather weak, but it is nevertheless a fact that no other Christians love the Lord Jesus more than those in the local churches. Recently we received a report that certain missionaries in Taiwan, although critical of the local churches, admitted that the Christians in the churches were the most mature to be found on that island. We simply cannot deny the fact that so many of the saints in the Lord’s recovery love the Lord Jesus in an absolute way
15愿主给我们一个深刻的印象:在祂的恢复里,不是一件微不足道的事。时候不多了,主的再来近了。祂回来之前,新妇当然必须豫备好迎接祂。主可能没有时间在恢复之外另开始一个工作,来豫备新妇。新妇若不是在主的恢复里豫备好,请指给我看会在那里豫备好。我们在众召会中的人不该自夸,也不该骄傲。自夸或骄傲都是愚昧的。但我们必须承认一个事实:没有基督徒,像在主恢复中众召会里的人那样爱主。我们赞美主,不论我们多软弱、多不完全,祂却是在我们中间往前。我们信召会生活要扩展到欧洲,至终会达到耶路撒冷。我们相信当主回来,祂的脚踏在橄榄山时,在耶路撒冷会有召会迎接祂。祂回来的时候,若是没有召会在耶路撒冷,对祂将是何等的羞辱!哦,愿我们都清楚,我们不是有分于一种普通的基督教工作。我们乃是在主的恢复里,在祂今天地上的行动中。赞美祂!祂一直在往前!愿我们与祂一同往前,在祂回来时迎见祂。愿新妇早日豫备好!
15May the Lord impress us that it is not an insignificant matter to be in His recovery. The time is short, and the Lord’s coming is close. Surely before He comes back the Bride must be ready for Him. There may not be time for the Lord to begin another work apart from the recovery as a preparation of the Bride. If the Bride is not being prepared in the recovery, please show me where this preparation is taking place. We in the churches must not boast, and we must not be proud. To be either boastful or proud is foolish. Nevertheless, we must admit the fact that no Christians love the Lord more than those in the churches in the Lord’s recovery. We praise the Lord that however weak and imperfect we may be, He is going on among us. We believe that the church life will spread in Europe and eventually reach Jerusalem. We believe that when the Lord sets His feet on the Mount of Olives at the time of His coming back, there will be a church in Jerusalem to meet Him. What a shame it would be to Him if there were no church in Jerusalem at His coming! Oh, may we all be clear that we are not involved in an ordinary Christian work. We are in the Lord’s recovery, in His move on earth today. Praise Him, He is marching on! Let us go forth with Him to meet Him in His coming. May the Bride be made ready