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腓立比书生命读经 · 第24篇

有同样的心思,并按著那同一规则而行

HAVING THE SAME MIND AND WALKING BY THE SAME RULE
1读经:腓立比书三章十三至十六节。在本篇信息中,我们主要的是要说到腓立比三章十五至十六节。在十五节保罗说,『所以我们凡是长成的人,都要思念这事;你们若思念任何别的事,神也必将这事启示你们。』长成的意思是成熟的,完全的。成熟是个阶段。我们也许是成熟的,但不一定完全成熟。在十五节保罗用『长成的人』一辞,乃是相对的,是相对的成熟,既不是小孩子,也不是完全的成熟。因此,需要进一步的追求,进一步的长大。
1Scripture Reading: Phil. 3:13-16 In this message we shall be concerned mainly with 3:15 and 16. In verse 15 Paul says, “Let us therefore, as many as are full grown, have this mind; and if in anything you are otherwise minded, this also God shall reveal to you.” The Greek word rendered “full grown” means mature, perfect. Maturity is a matter of stages. We may be mature, but not mature in full. In verse 15 Paul uses the expression “full grown” in a relative sense, meaning relatively mature, neither childish nor absolutely mature. Hence, further pursuing, further growth, is needed
2那些长成的人仍然需要竭力追求基督的心思。保罗写腓立比书的时候,是长成的。然而,他仍在长大。这证实甚至长成或成熟的事,也可能是相对的。今天我们没有人能说,我们达到了标竿。虽然我们可能不是小孩子,事实上也可能有几分长成,但我们仍没有达到标竿。
2Those who are full grown still need a mind to pursue Christ. At the time Paul wrote the book of Philippians, he was full grown. However, he was still growing. This confirms that even the matter of full growth, or maturity, may be relative. Today none of us can say that we have reached the goal. Although we may not be childish and may actually be somewhat full grown, we still have not reached the goal
思念这事
THIS MIND
3照著十五节,『我们凡是长成的人,都要思念这事。』本书对付腓立比的信徒,集中于对付他们魂的主要部分─心思。本书嘱咐他们,要与人位化的福音同魂努力,(一27,)要思念相同的事,要在魂里联结,甚至要思念同一件事,(二,四2,)要在里面思念基督里面所思念的,(二5,)并且要思念一事,就是专注于追求并赢得基督到极点。当我们的心思这样被占有,我们就有相同的心思,思念相同的事,甚至思念同一件事,就是完全赢得基督,在魂里联结,同魂,(20,)并且成为一魂。
3According to verse 15, “as many as are full grown” should have “this mind.” This book’s dealing with the Philippian believers is focused on the mind, the leading part of the soul. It charges them to strive together for the gospel with one soul (1:27), to think the same thing, to be joined in soul, even to think the one thing (2:2; 4:2), to let the mind which was in Christ be in2 them (2:5), and to have this mind, a mind focused on the pursuing and gaining of Christ to the uttermost. When our mind is thus occupied, we have the same mind, thinking the same thing, even thinking the one thing—the fullest gain of Christ—joined in soul, like- souled (2:20), and with one soul.
4保罗在十五节里的话含示,我们若没有思念这事,可能就是小孩子。没有思念这事,表征我们没有长成。我们看今天基督徒中间的情形,就看见许多幼稚的光景。很少信徒思念这事─寻求最完满的享受基督,赢得基督。想想看,倘若所有寻求的基督徒,心思都集中于竭力追求基督,以完满的享受并赢得祂;倘若寻求的基督徒都这样,地上的情形将会是绝佳、美妙的。然而,今天基督徒中间的情形是混乱、复杂的。这是由于寻求的基督徒没有思念这事。他们没有寻求神独一的标竿,而追求其他的目标。这些不同的目标引起困扰。在主的恢复里,我们该只有一个标竿,这标竿该是竭力追求基督,好叫我们最完满的享受祂,并且完满的赢得祂。
4Paul’sword in verse 15 implies that if we do not have this mind, we may be childish. Not having this mind is a sign that we are not full grown. As we consider the situation among Christians today, we see a great deal of childishness. Not many believers have this mind, the mind to seek after the fullest enjoyment and gain of Christ. Imagine how marvelous the situation would be i fall seeking Christians had a mind focused on pursuing Christ for the full enjoyment and gaining of Him. If the seeking Christians were like this, the situation on earth would be excellent and wonderful. However, the situation among Christians today is confused and complicated. This is due to the fact that seeking Christians do not have this mind. Instead of seeking God’s unique goal, they pursue other goals. These different goals cause trouble. We in the Lord’s recovery should have one goal, and this goal should be to pursue Christ that we may have the fullest enjoyment of Him and may gain Him in full.
神惟一的标竿
God’s unique goal
5在三章十五节保罗说,『你们若思念任何别的事,神也必将这事启示你们。』追求基督必须是我们的标竿,我们不该思念任何别的事。神向我们启示,我们需要这样的心思,就是专注于追求基督的心思。神一直要调整我们的心思,向著祂这中心。保罗在十五节的话指明他确信只有一个标竿。因著这种确信,他能说我们若思念任何别的事,神也必将这事启示我们。保罗不是说,基督徒没有其他的目标。他乃是说,神必将这事启示他们。
5In 3:15 Paul says that “if in anything you are otherwise minded, this also God shall reveal to you.” Pursuing after Christ must be our goal. We should not be otherwise minded. God wants always to adjust our mind to His center by revealing to us the need of such a mind, a mind focused on the pursuing of Christ. Paul’sword in verse 15 indicates his assurance that there was just one goal. Because of this assurance he could say that if in anything we were otherwise minded, this also God would reveal to us. Paul did not mean that Christians did not have other goals. What he said was that God would reveal this to them
6我们都需要看见神惟一的标竿。我们感谢主,历年来神的标竿保守了我们,使我们不受打岔。我们在基督徒生活中,非常容易受打岔,因为有许多打岔的因素围绕著我们。我们若没有固定的标竿,惟一的标竿,也就是神在永远里所设立的标竿,并且持守这标竿,我们至终就会受打岔。惟一能保守我们在神这道路上的,就是祂惟一的标竿─基督作我们至高的享受和终极的赢得。我们若以这标竿作我们终极的标竿,我们就会蒙保守。
6We all need to see God’s unique goal. We thank the Lord that throughout the years God’s goal has kept us from being distracted. It is very easy to be distracted in the Christian life, for there are many distracting factors surrounding us. If we do not have a fixed goal, the unique goal, the goal set up by God in eternity, and hold to it, we shall eventually be distracted. The only thing that can keep us on God’sway is His unique goal—Christ for our highest enjoyment and ultimate gain. If we take this goal as our ultimate goal, we shall be preserved
惟一的事
ONLY THIS
7在三章十六节保罗继续说,『然而,我们无论到了甚么地步,都当按著那同一规则而行。』要明确的繙译『然而』的希腊文,相当困难。这辞也可译为:但是、无论如何、惟独。这是前面几节的结语,吩咐我们这惟一的事,就是按著那同一规则而行。『我们无论到了甚么地步』,这话乃是形容『行』。
7In 3:16 Paul goes on to say, “Only this, whereunto we have attained, by the same rule let us walk.” It is rather difficult to translate the Greek word rendered “only this” in a definite way. It may also be rendered “but rather,” “nevertheless,” or “however.” It is a concluding word to the preceding verses, charging us with only this: to walk by the same rule. The words whereunto we have attained modify walk
按著基本原则而行
WALKING BY THE BASIC PRINCIPLE
8十六节的『行』,希腊文,stoicheo,史托依奇欧,意按次序而行,由steicho,史泰依叩,引伸而来,意以规则的行列排队,以军队的行伍前进,使步伐一致,合乎德行与敬虔,如在罗马四章十二节,加拉太五章二十五节,六章十六节者。本辞与腓立比三章十七至十八节的『行』不同,该辞意生活、为人、行事、1行为,如在罗马六章四节,八章四节,十三章十三节,林前三章三节,加拉太五章十六节,以弗所四章一节、十七节所用者。使徒用本辞嘱咐我们,无论到了甚么地步,达到甚么光景,都当按著那同一的规则,在同一的路线,同一的路径上,以同一的步伐行动,并规律我们的生活。我们属灵的生活,无论到了甚么光景,都必须按著那同一规则,在同一路径中行动,像使徒一样,就是向著标竿追求基督,使我们能最完满的赢得祂,作为神召我们向上去得的奖赏。史托依奇欧是个动词,其名词形态原意为基本原理(element)。有一种译本在此译为『遵守基本原理』;这相当能表达原意,但我在此不愿用遵守一辞。原文可能该译为『按著基本原则而行』,因为其意思乃指基本原则成为我们的行事为人。在古希腊人中间,和今天一样,有遵循某些基本原则的社团或组织。作基督徒也有基本原则、基本原理。这些原理该成为基督徒的行事为人。这是保罗在三章十六节用这特殊的『行』字的观念。我们曾指出,这里的『行』字,原文是由另一字引伸而来,意以规则的行列排队,以军队的行伍前进。保罗在罗马四章十二节用这字,说到『照我们祖宗亚伯拉罕…之信的脚踪而行的人』。照亚伯拉罕之信的脚踪而行,就是合乎他的信,使我们自己合乎某种德行或敬虔。这希腊字的意义非常丰富。
8In verse 16 the Greek word for walk is stoicheo, which means to walk orderly. It is derived from steicho, which means to range in regular line, to march in military rank, to keep step, to conform to virtue and piety, as used in Romans 4:1 2; Galatians 5:25; 6:16. It is different from the word walk in Philippians 3:17 and 18, which means to live, to deport oneself, to be occupied with, to walk about, as used in Romans 6:4; 8:4; 13:13; Corinthians 3:3; Galatians 5:16; and Ephesians 4:1, 17. By this word the apostle charges us to walk and order our lives by the same rule, in the same line, in the same path, in the same footsteps, whereunto we have attained, at the state to which we have attained. Whatever state we have attained to in our spiritual life, we all must walk by the same rule, in the same path, as the apostle did; that is, to pursue Christ toward the goal that we may gain Him to the fullest extent as the prize of God’scall ing from above. The Greek word stoicheo is a verbal form of the noun which means “element.” We do not have an English equivalent for this word. In English we can use element as a noun, but not as a verb. One version adopts the rendering “observe the elements.” This conveys much of the original meaning; however, I do not care to use the word observe here. Perhaps the Greek should be rendered “walk according to the elementary principles,” since the meaning is that the elementary principles become our walk. Among the ancient Greeks, there were, as there are today, societies or organizations which followed certain basic principles. There are also basic principles, basic elements, involved in being a Christian. These elements should become a Christian’s walk. This was Paul’s concept in using this particular word for walk in 3:16. We have pointed out that this word is derived from a word which means to range in regular line or march in military rank. Paul uses this term in Romans 4:12, where he speaks of “those who walk in the steps of that faith of our father Abraham.” To walk in the steps of Abraham’s faith is to conform to his faith, to conform ourselves to certain virtue or piety. This Greek word is very rich in meaning.
被基督赢得以赢得基督
GAINED BY CHRIST TO GAIN CHRIST
9保罗在腓立比三章十六节的主要思想是,身为基督徒,我们基督徒生活最重要的原则该是竭力追求基督。所以,竭力追求基督,该是我们照著而行的主要原则。保罗在十二节已经指明这点,他说他竭力追求,要取得基督耶稣所以取得他的。照著这节,我们悔改相信和得救的原则是我们已被基督赢得,为要赢得祂。这原则必须成为我们基督徒的行事为人里,基本和管治的原理。
9Paul’s main thought in 3:16 is that, as Christians, the most important principle of our Christian life should be to pursue Christ. Pursuing Christ, therefore, should be the major principle according to which we walk. Paul has already indicated this in verse 12 by saying that he pursues in order to lay hold of that for which he has also been laid hold of by Christ Jesus. According to this verse, the principle of our conversion and salvation is that we have been gained by Christ in order to gain Him. This principle must become a basic and governing element in our Christian walk.
10很可惜,今天许多基督徒没有遵守这管治的原则。他们没有追求神惟一的标竿,反而寻求其他的事物。例如,五旬节运动或灵恩运动的人也许寻求能力或属灵的恩赐。他们也许追求说方言、神医、或其他恩赐的显明。有这样追求的人没有遵循基督徒生活的基本原则。这原则就是竭力追求基督,好叫我们赢得祂。基督赢得了我们,不是叫我们赢得恩赐,乃是叫我们赢得祂。宣信(A.B.)在他所写最好的一首诗歌里说:
10Unfortunately, many of today’s Christians do not follow this governing principle. Instead of pursuing God’s unique goal, they seek other things. For example, those in the Pentecostal movement or charismatic movement may seek power or spiritual gifts. They may pursue speaking in tongues, healing, or manifestations of other gifts. Those who have such pursuits are not following the basic principle of the Christian life. This principle is to pursue Christ that we may gain Him. Christ has gained us not that we may gain gifts, but that we may gain Him. In one of his best hymns, A. B. Simpson says: Simpson
前要的是祝福,今要主自己;
Once it was the blessing, Now it is the Lord
11前要的是医治,今要主而已;前我贪求恩赐,今要赐恩者。(诗歌第三九四首)
11Once His gift I wanted, Now, the Giver own; Once I sought for healing, Now Himself alone. (Hymns, #513
12如这首诗歌所指明的,基督徒生活的管治原则不是恩赐或医治─乃是基督自己。宣信领悟这点,他也出版一本小册,题目是『祂自己』。
12As this hymn indicates, the governing principle of the Christian life is not gifts or healing—it is Christ Himself. Realizing this, A. B. Simpson also put out a tract on this theme entitled “Himself
同一路径
THE SAME PATH
13我们要看见基督徒生活基本和管治的原则是我们赢得基督,这对我们是很要紧的。我们凡是长成的人,都要按著这规则,这基本原则而行。在十六节里,可能路径这辞比规则更好。我们若用这辞,这节就会译为『我们…都当按著那同一路径而行』。这领会也是基于这希腊字不同的意义:列队行走,在军队行列中前进,步伐一致,合乎德行与敬虔。保罗用这希腊字指明,我们当按著同一路径,照著基本原则而行。
13It is crucial for us to see that the basic and governing principle of the Christian life is that we gain Christ. As many as are full grown, let us walk according to this rule, this elementary principle. Perhaps path is a better word than rule in verse 16. If we use this word, the verse will read “by the same path let us walk.” This understanding is also based on the various meanings of the Greek word: to range in line, to march in military rank, to keep step, to conform to virtue and piety. Paul’su se of this Greek word indicates that by the same path we should walk according to the elementary principle
一些特别的发表
A NUMBER OF EXTRAORDINARY EXPRESSIONS
14在三章七至十六节保罗用了许多不寻常的措辞和发表。在七节他说从前有些事『是赢得的』,又说他因基督,将这样的事都看作亏损。保罗在其他卷书没有用这些措辞。在八节他说到『以认识基督耶稣为至宝』,这是新而特别的发表。在这节里他说,他将这些事看作粪土,为要赢得基督。『粪土』和『赢得基督』这二辞也不寻常。在九节保罗继续说到『给人看出我是在祂里面』,在十节说到认识基督、并祂复活的大能、以及同祂受苦的交通。十节也用『模成祂的死』这特别的发表。在十一节我们看见一个独特的辞说到复活─『那从死人中杰出的复活。』十二节里独特的发表包括:『这不是说,我已经得著了,』『已经完全了,』『我乃是竭力追求,』13『取得基督耶稣所以取得我的。』在十三节保罗说,『忘记背后,努力面前的,』在十四节他说,『向著标竿竭力追求,要得神在基督耶稣里,召我向上去得的奖赏。』这些经文里的发表也是新的,甚至是特别的。在十五节保罗宣告:『所以我们凡是长成的人,都要思念这事。』『思念这事』一辞是独特的。你能在保罗其他的书信里找著这样的发表么?保罗说『思念这事』,意思是心思专注于竭力追求基督,心思集中于享受基督并赢得祂。在十五节保罗继续说到思念别的事,在十六节他用『然而』这辞来说到那惟一的事。二者都是首次在这里使用的新辞。
14In 3:7-16 Paul uses many unusual terms and expressions. In verse 7 he says that certain “things were gains,” and he speaks of having counted such things loss on account of Christ. In no other book does Paul use these terms. In verse 8 he speaks of “the excellency of the knowledge of Christ Jesus,” a new and extraordinary expression. In this verse he says that he counts certain things to be refuse in order to gain Christ. The term “refuse” and the expression “gain Christ” are also unusual. In verse 9 Paul goes on to speak of being “found in Him” and in verse 10 of knowing Christ, the power of His resurrection, and the fellowship of His sufferings. Verse 10 also uses the extraordinary expression “conformed to His death.” In verse 11 we find a unique term for resurrection—“the out - resurrection from among the dead.” The unique expressions in verse 12 include “not that I have already obtained,” “al ready perfected,” “I pursue,” “lay hold of that for which I also have been laid hold of.” In verse Paul says, “forgetting the things which are behind and stretching forward to the things which are before,” and in verse 14, “I pursue toward the goal for the prize of the high calling of God in Christ Jesus.” The expressions in these verses are also new and even extraordinary. In verse 15 Paul declares, “Let us therefore, as many as are full grown, have this mind.” The phrase this mind is unique. Can you find such an expression in any of Paul’so ther Epistles? By “this mind” Paul means a mind focused on pursuing Christ, a mind centered on enjoying Christ and gaining Him. In verse 15 Paul goes on to speak of being otherwise minded, and in verse 16 he uses the phrase only this. Both are new terms used here for the first time.
竭力追求基督
pursuing Christ
15正如我们所指出的,在十六节保罗说到按著那同一规则而行。我们也看见,本节的行字,原文的意思是照著基本原则而行。我们基督徒生活的管治原则,该是竭力追求对基督的享受和对基督的经历。这原则会保守我们在正确的一里。已往我们说过,真正一的立场保守我们在真正的一里。这是确切的,今天我们继续宣扬这教训。然而,独一的一的立场多少可视为外面的事。我们同时也需要里面的事来管治我们,并保守我们在一里。这里面的事就是保罗所描述的『思念这事』;(15;)这也是我们基督徒行事为人惟一的路径。惟一的心思和惟一的路径,都与竭力追求基督有关。竭力追求基督以经历祂并享受祂,该是我们基督徒生活的基础、基本原则。
15As we have pointed out, in verse 16 Paul speaks of walking by the same rule. We have also seen that the Greek word for walk in this verse means to walk according to the elementary principles. The governing principle of our Christian life should be the pursuing after the enjoyment of Christ and the experience of Christ. This principle will preserve us in the proper oneness. In the past we have said that the genuine ground of oneness keeps us in the real oneness. This is true, and we continue to proclaim this teaching today. However, the ground of unique oneness may be considered somewhat as an outward matter. Along with this, we need something inward to govern us and preserve us in the oneness. This inward matter is what Paul describes as “this mind”; it is also the unique path for our Christian walk. Both the unique mind and the unique path are related to pursuing Christ. Pursuing Christ in order to experience Him and enjoy Him should be the basic and elementary principle of our Christian life
16倘若所有的基督徒都思念这事,并且行在这路径上,那会是何等美妙!今天基督徒中间混乱和分裂的原因是,很少人愿意照著这基本原则而行。在腓立比书这里保罗不是对付召会的问题。他的负担是要指出,我们的需要是竭力追求基督。我信保罗写这封书信时,用尽了可用的语汇,来表达他关于基督徒行事为人的负担。身为基督徒,我们需要行在特别的路线上,这路线,途径,就是竭力追求基督。我们只该留意这『一件事』,(13,)不是许多不同的道理和实行。但今天信徒因著豫言、蒙头、洗脚、受浸的方式以及用那一种水、擘饼时用那一种饼、甚至用来盛葡萄酒或葡萄汁的杯的大小,而受到打岔。这样的情形何等可怜!反之,我们若看见神为我们设立了标竿,为我们豫备了奖赏,并且我们有竭力追求基督的心思,世界就会转向主,主耶稣就会有路快回来。今天的基督教没有冲击力、能力和权柄,因为基督教已支离破碎,一片混乱。这样堕落情形的救治是甚么?救治是在主的恢复里,在于单单竭力追求我们奇妙的基督。我们众人若都将心思置于竭力追求基督,就没有问题了。惟有基督能使不同国籍和文化的信徒真正成为一。让我们都竭力追求基督到这样的地步,甚至愿意因基督将民族的哲学和特性看作亏损。我们不该允许这些事物成为隐藏在我们里面深处的石头,霸占属于基督的地位。如我们在别处所指出的,我们的民族特性被仇敌撒但利用,成了基督的代替品。仇敌利用这些使基督在我们这人里面不能得著充分的地位。愿主怜悯我们,使我们思念这一件事,就是竭力追求基督到极点,并且照著基督徒生活的基本原则而行!这原则就是我们竭力追求基督,忘记背后,努力向著神所设立的标竿往前,使我们得著祂为我们所豫备的奖赏。
16How wonderful it would be if all Christians had this mind and walked in this path! The reason for the confusion and the divisions among Christians today is that so few are willing to walk according to this basic principle. Here in Philippians Paul did not deal with the problem of the church. His burden was to point out that our need is to pursue Christ. I believe that as Paul was writing this Epistle, he exhausted the vocabulary available to him to express his burden concerning the Christian walk. As Christians, we need to walk in a particular lane—the lane, the path, of pursuing Christ. We should care for “only this,” this “one thing,” not so many different doctrines and practices. But today believers are distracted by things such as prophecy, head covering, foot washing, the mode of baptism and the kind of water used, the type of bread used at the Lord’stable, and even the size of the cup used to contain the wine or grape juice. How poor is such a situation! If, by contrast, we would see that God has set up a goal for us and has prepared a prize for us, and if we would have the mind to pursue Christ, the world would be turned to the Lord, and the Lord Jesus would have a way to come back soon. Today’s Christianity is without impact, power, and authority because it has been cut into pieces and made subject to confusion. What is the remedy for such a degraded situation? The remedy, found in the Lord’s recovery, consists simply in pursuing our wonderful Christ. If we would all set our mind on pursuing Christ, there would be no problems. Only Christ can enable believers of different nationalities and cultures to be truly one. Let us all pursue Christ to such an extent that we are willing to count as loss even our national philosophy and characteristics on account of Him. We should not allow these things to remain as rocks hidden deep within us, occupying a place which belongs to Christ. As we have pointed out elsewhere, our national characteristics are used by the enemy, Satan, as substitutes for Christ. The enemy uses them to keep Christ from having adequate ground in our being. May the Lord have mercy on us that we would have a mind to pursue Christ to the uttermost and to walk according to the elementary principle of the Christian life! This principle is that we pursue Christ, forgetting the things behind and stretching forward to the goal established by God that we may obtain the prize He has prepared for us