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腓立比书生命读经 · 第46篇

神的儿女好像发光之体照耀,将生命的话表明出来

CHILDREN OF GOD SHINING AS LUMINARIES BY HOLDING FORTH THE WORD OF LIFE
1读经:腓立比书二章十四至十六节。
1Scripture Reading: Phil. 2:14-16
祷读主的话
PRAY-READING THE WORD
2在腓立比二章十四至十六节里,有许多重要的字辞和语句:发怨言、起争论、无可指摘、纯洁无杂、弯曲悖谬的世代、神的儿女、无瑕疵、好像发光之体显在世界里、将生命的话表明出来。我们必须一再祷读这些话。例如,我们若就著二章十四节的发怨言和起争论来祷告,就会吸入神的气息。不仅如此,我们会恨恶自己发怨言、起争论,并渴慕从其中蒙拯救。我们祷读主的话,就会对话有反应。这样,在我们的经历中,主的话就不是一本死字句的书,乃是神的气息,甚至是神的呼吸。我们祷读主的话,可能有时候一次就祷告整节圣经。不过,通常逐辞逐句祷读比较好。没有人可以一次吃下一整只鸡,我们一次只能吃一点。同样的原则,我们祷读主话的时候,应该一次祷读一点,甚至也许逐辞祷读。我们若用二章十四节的辞,如发怨言、起争论来祷告,我们就会得著神圣的注射,属天的豫防接种,这会拯救我们脱离发怨言和起争论。在我们的肉身上,有时候我们的皮肤有毛病,也许是病菌感染。有些情形,不论是清洗或擦皮肤外用药都治不好。然而,医生可能开内服药,却能药到病除。圣经是神圣的药剂,是对付一切消极事物最有效的解毒剂。应用主的话作为解毒剂的方法,不仅是思想、探讨或分析。我们更要藉著运用我们的灵来祷读主的话,领受主的话作为解毒剂。耶利米十五章十六节说,『我得著你的言语,就当食物吃了。』我们也要像申言者耶利米一样吃神的话。然而,有些基督徒反对这个观念;他们坚称,圣经只适合阅读及研究。但是,圣经不只是给人阅读、研究的,更是给人吃的。主耶稣说,『人活著不是单靠食物,乃是靠神口里所出的一切话。』(太四4。)这指明圣经的每一个字,甚至像发怨言、起争论这一类的话,都能供应我们生命。因此,我们可以逐字逐辞的,祷读像腓立比二章十四节这样的经节。如此,我们就能靠神口里所出的一切话而活著。
2In 2:14 through 16 there are many important words and phrases: murmurings, reasonings, blameless and guileless, children of God, without blemish, crooked and perverted gene ration, shine as lights, holding forth the word of life. We need to pray - read these words again and again. For example, if we pray with the words murmurings and reasonings in 2:14, we shall breathe in the breath of God. Furthermore, we shall come to hate our murmurings and reasonings and aspire to be saved from them. By pray-reading the Word, we respond to it. Then in our experience the Word is not a book in dead letters; instead, it is God’s breath, even His breathing. Sometimes when we pray-read the Word, we may pray a whole verse at one time. However, often it is better to pray-read word by word or phrase by phrase. No one can eat a whole chicken at once. Instead, we eat a little at a time. In the same principle, we should pray- read the Word a little at a time, perhaps even word by word. If we pray with the words murmurings and reasonings in 2:14, we shall receive a divine injection, a heavenly inoculation, which will save us from our murmurings and our reasonings. In our physical body, we sometimes develop a problem with our skin, perhaps an infection or a fungus. In some cases, neither cleansing nor application of medications to the skin will bring about healing. However, a physician may prescribe medication to be taken internally which will clear up the whole problem. The Bible is a divine medication, the most effective antidote to all negative things. The way to apply the Word as an antidote is not merely to think about it, consider it, or analyze it. We receive the antidote of the Word by exercising our spirit to pray-read it. Jeremiah 15:16 says, “Thy words were found, and I did eat them.” Like the prophet Jeremiah, weal so would eat the Word of God. Some Christians, however, oppose this concept, claiming that the Bible is good only for reading and studying. But the Bible is not only for reading and studying, but also for eating. The Lord Jesus said, “Man shall not live on bread alone, but one very word that proceeds out through the mouth of God” (Matt. 4:4). This indicates that every word of the Bible, even words such as murmurings and reasonings, can supply us with life. Hence, we may pray-read a verse like 2:14 word by word. In this way, we shall live by every word that proceeds out through the mouth of God.
歌唱主的话
SINGING THE WORD
3我们或许没有看见,甚至在读经的方式上,我们多么受到传统基督教的影响。歌罗西三章十六节说,『当用各样的智慧,让基督的话丰丰富富的住在你们里面,用诗章、颂辞、灵歌,彼此教导,互相劝戒,心被恩感歌颂神。』这里保罗并没有说到阅读、分析、或默想主的话;他乃是鼓励我们要歌唱主的话。我们不仅该藉著阅读,更该藉著歌唱、颂咏和赞美,领受基督的话。不论我们唱得好不好,主都喜欢听我们歌唱祂的话。当我们从我们的灵里,从我们的心里歌唱时,祂就喜乐。如果我们不知道用甚么曲调来唱某一节圣经,我们可以自己谱一个曲调。重要的是,我们要学习歌唱神的话。我信有一天在聚会中,我们会用大部分的时间歌唱像以弗所书这样的一卷书。我们已经指出,主耶稣说,人活著不是单靠食物,乃是靠神口里所出的一切话。不过,话不仅是我们的食物和生命的供应,话也是属灵的抗生素。我们不只应该藉著话得著𫗪养,也该接受话的注射,好对付各种不同的困扰、难处、软弱和『疾病』。我们必须接受话的注射,来豫防发怨言和起争论这些属灵的疾病。一天过一天,我们必须祷读主的话并歌唱主的话,好接受更多的豫防注射。我们若祷读腓立比二章十四节,就会得著豫防注射,能以抵抗发怨言和起争论。
3We may not realize how much we are influenced by traditional Christianity even in the way we read the Bible. Colossians 3:16 says, “Let the word of Christ dwell in you richly, in all wisdom teaching and admonishing one another in psalms, hymns, and spiritual songs, singing with grace in your hearts to God.” Here Paul does not speak of reading, analyzing, or meditating on the Word. Instead, he encourages us to sing the Word. We should receive the word of Christ not only by reading, but also by singing, psalming, and praising. Whether or not we sing well, the Lord is pleased to hear us singing the Word. He is happy when we sing from our spirit and from our heart. If we do not know a melody to use in singing a particular verse, we may make up one of our own. The important thing is that we learn to sing the Word of God. I believe that one day in a meeting we may spend most of the time singing a book like Ephesians. We have pointed out that the Lord Jesus said that man does not live by bread alone, but by every word that proceeds out of the mouth of God. The Word, however, is not only food to us and our life supply; it is also a spiritual antibiotic. We should not only be fed by the Word, but should also be inoculated with it against many different kinds of troubles, problems, weaknesses, and “diseases.” Murmurings and reasonings are spiritual diseases against which we need to be inoculated by the Word. Day by day we need to pray-read the Word and sing the Word in order to receive further inoculations. If we pray-read 2:14, we shall be inoculated against murmurings and reasonings
4我们必须将圣经当作一本生命的书。整本圣经都是生命的话。圣经既是生命的话,就是我们的食物。如果我们只研究食物而不吃牠,岂不是很愚昧么?如果我们研究食物,而不肯吃下去,最终我们会饿死。照样,如果我们不吃主的话,也会导致属灵的死亡。我们要藉著祷读和歌唱来吃主的话,这是非常要紧的。
4We need to take the Bible as a book of life. The whole Bible is the word of life. As the word of life, the Bible is food to us. Would it not be foolish only to study food and not eat it? If we would study our food and refuse to eat it, we would eventually die. Likewise, if we do not eat the Word, we shall die spiritually. It is crucial that we eat the Word by pray-reading it and by singing it.
5我们祷读二章十四至十六节时,不应该只是笼统的祷读,乃该专注于重要的字辞和语句。我们必须祷读:发怨言、起争论、无可指摘、纯洁无杂、弯曲、悖谬、世代、神的儿女、无瑕疵、发光之体、显在世界里、生命、话、表明出来等这些字辞。也许我们强烈的厌恶发怨言、起争论、和弯曲悖谬的世代。但是,如果我们祷读并歌唱这几节里的『发怨言』、『起争论』、『弯曲悖谬的世代』等辞,我们就会从这些话中得著生命的供应。我们应当恨恶发怨言,但我们却该宝爱祷读『发怨言』这个辞。此外,我们不只该吃这些话,也要消化、吸收这些话,使这些话成为我们构成的一部分。话中取用不尽的丰富听了我释放信息多年的弟兄姊妹们,有时候会觉得希奇,为甚么我总是有新鲜的话语供应圣徒们。我越祷读二章十四至十六节,就越觉得可以就著这些经节释放一篇又一篇的信息。我们可以释放一篇信息专门交通到发怨言,另一篇信息交通到起争论。我们还需要几篇信息交通到无可指摘、纯洁无杂。无可指摘是指外面的行为没有缺点,纯洁无杂是指里面的品格纯一清洁。我们外面的行为必须没有缺点;我们里面的品格必须纯一清洁。这些事当然都可以作为一篇篇完整信息的主题。然而,基督徒读过这些经节之后,常将其视为理所当然,而不去探究这里保罗所说无可指摘、纯洁无杂是甚么意思。
5In pray - reading 2:1 4 through 1 6, we should not simply pray- read these verses as a whole, but should concentrate on the important words and phrases. We need to pray-read the words murmurings, reasonings, blameless, guileless, without blemish, children of God, crooked, perverted, gene ration, shine, lights, world, holding forth, word, and life. We may strongly dislike murmurings, reasonings, and the crooked and perverted generation. Nevertheless, the words murmurings, reasonings, and crooked and perverted generation in these verses can supply us with life if we pray - read and sing them. We should hate murmurings, but we should appreciate pray-reading the word murmurings. Furthermore, we should not only eat these words, but also digest them and assimilate them so that they may become part of our constitution. THE INEXHAUSTIBLE RICHES IN THE WORD Those who have been listening to my messages for many years sometimes wonder why I always have something new and fresh to minister to the saints. The more I pray - read 2:1 4-1 6, the more I realize that we can give message after message on these verses. We may give one message on murmurings, and another on reasonings. Then we need messages on being blameless and guileless. To be blameless is to be without defect in our outward behavior, and to be guileless is to be pure in our inward character. Outwardly, in our behavior, we need to be without defect; inwardly, in our character, we need to be pure. Surely such matters can be the subject of entire messages. However, Christians may read these verses and take them for granted. They may not inquire what Paul means here by blameless and guileless.
6想想看,光是『神的儿女』一辞就需要有多少篇信息!我们既是神的儿女,就有神圣的生命和性情。这些事是深奥的,需要许多篇的信息才能交通得完全。我们还可以释放许多篇信息说到无瑕疵,以及弯曲悖谬的世代。弯曲与悖谬有甚么不同?十五节的世代是甚么?保罗所说的世界又是甚么意思?如果我们能题出这类的问题,并且祷读这些经节,我们就会深深体会,主话里的丰富是取用不尽的。我们必须天天藉著祷读并歌唱主的话,来领受这些丰富。
6Imagine how many messages we need on the expression “children of God”! As children of God, we have the divine life and nature. These matters are profound and require many messages to cover them adequately. We also could give messages on being without blemish, and on the crooked and perverted generation. What is the difference between crooked and perverted? What is the generation in verse 15, and what does Paul mean by the world? If we ask questions such as these and if we pray-read these verses, we shall be impressed with the fact that the riches in the Word are inexhaustible. Day by day we need to receive these riches by pray-reading the Word and by singing it
被话充满而彰显基督
FILLED WITH THE WORD TO MANIFEST CHRIST
7我们若天天充满活话的丰富,就自然而然将生命的话表明出来。我们会向人陈明并供献生命的话。这就是显大基督并活基督。基督自己就是活的话、生命的话。因此,当我们充满生命的话时,我们就彰显基督并显大基督。这就是活基督的路。本篇信息的题目是『神的儿女好像发光之体照耀,将生命的话表明出来』,以上所说的只是介言。『神的儿女』一辞含示神的生命和性情。我们既是神的儿女,就有祂的生命和性情。一个孩子有他父亲的生命和性情,因为他是从他父亲生的,不是收养的;照样,我们有父神的生命和性情,因为我们是从神生的,不是祂收养的。赞美主,我们是三一神的儿子,有神圣的生命和性情!
7If we are filled with the riches of the living Word day by day, spontaneously we shall hold forth the word of life. We shall present the word of life to others and offer it to them. This is to magnify Christ and to live Christ. Christ Himself is the living Word, the word of life. For this reason, when we are filled with the word of life, we manifest Christ and magnify Him. This is the way to live Christ. What I have said so far is an introductory word to this message, which is entitled “Children of God Shining as Luminaries by Holding Forth the Word of Life.” The expression “children of God” implies the life and nature of God. As God’s children, we have His life and nature. Just as a child has the life and nature of his father because he was born of him, not adopted by him, so we have the life and nature of God the Father because we were born of Him and not merely adopted by Him. Praise the Lord that we are sons of the Triune God with the divine life and nature!
8如果你是美国总统的儿子,你难道不会有一种特别的骄傲感么?你难道不觉得光荣,并以此夸耀么?然而,我们却有一种更高的儿子名分。我们乃是神的儿子,有神圣的生命和性情!以前我们是罪人,但如今我们是神的儿子。太荣耀了,我们是神神圣的儿子!因著我们有神圣的生命和神圣的性情,我们真能说我们是神圣的。不过,这意思当然不是说,我们进化到神格里,或是说我们要成为神这位受人敬拜的对象。此外,我们也不是教导泛神论或是把人神格化了。然而,我们可以放胆的宣告,我们既是神的儿子,有神圣的生命和性情,我们就是神圣的。阿利路亚,我们是神的儿女,有神圣的生命和神圣的性情!我们不只该祷读『神的儿女』一辞,也该用我们熟悉的曲调,或用自己谱的曲调唱出来。我们若这样唱主的话,就要得著话的注入,受感动,里面得著加强。同时,我们也会得著神圣的豫防注射。
8Would you not have a special feeling of pride if you were the son of the President of the United States? Would you not feel honored and want to boast of this fact? We, however, have a much higher kind of sonship. We are sons of God possessing the divine life and nature! Once we were sinners, but now we are sons of God. How glorious that we are God’s divine sons! Because we have the divine life and the divine nature, we can truly say that we are divine. However, this certainly does not mean that we are evolving into the Godhead or that we shall ever become God as an object of worship. Furthermore, this is not to teach pantheism or the deification of man. Nevertheless, we may be bold to declare that as sons of God with the divine life and nature we are divine. Hallelujah, we are children of God with the divine life and divine nature! We should not only pray-read the words children of God; we should also sing them, either using a familiar tune or making up our own melody. If we sing the Word in this way, we shall be infused, inspired, and inwardly strengthened. We shall also receive a divine inoculation
照耀的功能
THE FUNCTION OF SHINING
9在二章十五节保罗接著说,我们作为神的儿女,『好像发光之体显在世界里』。繙作『发光之体』的希腊字,原文指返照太阳光的光体。像发光之体照耀,指明我们尽功用的能力。赞美主,我们能彀照耀!我们不仅是神的儿女,更是发光之体,有返照基督这真太阳的属天功能。
9In 2:15 Paul goes on to say that as children of God we “shine as lights in the world.” The Greek word rendered lights means luminaries which reflect the light of the sun. The matter of shining as luminaries indicates our ability to function. Praise the Lord that we are able to shine! We are not only children of God, but are also luminaries with the heavenly function of reflecting Christ as the real sun.
10每一种生命都有其特殊的功能。苹果树的功能是结苹果;我们既是具有神圣生命和性情的发光之体,我们的功能就是照耀。我们既是神的儿子,有神圣的生命,我们就有照耀的功能。在日常生活中,我们不该仅仅遵照某种标准来行事为人,我们应当发光照耀。我们这些发光之体本身并没有甚么光。我们所以照耀,不过是返照我们从另一光源所接受的光。基督是光,是真太阳,我们藉著将生命的话表明出来而返照祂。因此,我们的照耀实际上就是返照那作我们光源的基督。我们乃是藉著将生命的话表明出来而照耀。根据歌罗西三章十六节,我们应当让基督的话丰丰富富的住在我们里面,安家在我们里面。这样,我们就有生命的话可以照耀。要将生命的话表明出来,首先我们里面必须有神圣的生命。因著我们得著这生命的供应,并藉这生命得著动力,我们就能将生命的话表明出来,以致像发光之体照耀。我们越吃生命的话,越消化、吸收这话而得著滋养,我们里面所积存的话就越多。这样,我们自然因著领受到我们里面生命的话而照耀。这样的照耀就是将奇妙的生命的话向人表明、陈明出来。别人接触我们一段时间之后,就会因此得著我们的帮助。如果我们每天消化基督作为生命的话,主观、生机的积存话中的丰富,我们就有活的、生机的东西可与人分享。这是正确的传福音与宣扬真理。正如我们所指出的,这是显大基督并活基督的路。
10Every kind of life has its particular function. The function of an apple tree is to bear apples, and our function as luminaries possessing the divine life and nature is to shine. As sons of God with the divine life, we have the function of shining. In our daily living we should not merely behave ourselves according to a certain standard—we should shine. As luminaries, we in ourselves do not possess any light. Our shining is simply the reflection of light which we receive from another source. Christ is the light, the real sun, and we reflect Him by holding forth the word of life. Thus, our shining is actually our reflection of Christ as the source of our light. We shine by holding forth the word of life. According to Colossians 3:16, we should allow the word of Christ to dwell in us, to inhabit us, richly. Then we shall have the word of life with which to shine. In order to hold forth the word of life, we must first have the divine life within us. Because we are supplied with this life and energized by it, we can shine as luminaries by holding forth the word of life. The more we are nourished by feeding on the word of life, digesting and assimilating this word, the greater will be the accumulation of the word within us. Then spontaneously we shall shine with the very word of life we have taken into us. This shining will then be our holding forth, our presenting, the wonderful word of life to others. Those who have contact with us over a period of time will thus receive help from us. If we daily digest Christ as the word of life, accumulating the riches of the Word in a subjective, organic way, we shall have something living and organic to share with others. This is the proper gospel preaching and proclamation of the truth. As we have pointed out, this is the way to magnify Christ and live Him
11愿我们都运用灵祷读并歌唱主的话。当我们接触话与灵的时候,愿我们都从各种的捆绑里得著释放。我们若运用灵祷读、歌唱并颂咏腓立比二章十四至十六节,我们就要赞美主说,我们是神的儿女,也是发光之体,藉著将生命的话表明出来而照耀。如果我们操练逐字逐辞的祷读这些经节,也操练歌唱神的话,我们就要被活话里丰富的供应所弥漫并浸透。这样,我们里面的人就要被基督的丰富所充满。我们会自然而然、不知不觉、甚至在无意之中,就过著一种彰显基督,并将生命的话表明出来的生活。今天在主的恢复里,主所需要的不是一班宗教徒,乃是一班活基督,并将生命的话表明出来,以致像发光之体照耀的人。
11May we all pray-read the Word and sing the Word by exercising our spirit. May we be liberated from every kind of bondage in our dealing with the Word and the Spirit. If we exercise our spirit to pray-read, sing, and psalm 2:14-16, we shall praise the Lord that we are children of God and luminaries shining by holding forth the word of life. If we practice pray-reading these verses word by word and also exercise to sing the Word of God, we shall be permeated and saturated with the rich supply from the living Word. Then our inner being will be filled with the riches of Christ. Spontaneously, unconsciously, and even unintentionally, we shall live a life that expresses Christ and holds forth the word of life. What the Lord needs in His recovery today is not a group of people who are religious, but a group of people who live Christ and who shine as luminaries by holding forth the word of life