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腓立比书生命读经 · 第58篇

满了谦让宜人却一无罣虑的生活(三)

A LIFE FULL OF FORBEARANCE BUT WITHOUT ANXIETY (3
1读经:腓立比书4:1-2,4-7,11-13;3:15-16。谦让宜人的希腊字是由两个字组成的。头一个字是介系词艾比(epi),牠加到另一个字上,就有广阔或完满的意思。提后二章二十五节的『认识』,有完全认识之意,原文也是由艾比组成的。第二个希腊字有很多意思:合理的、体谅的、以及合宜的。因此,谦让宜人的原文是广阔的合理或完满的合理。
1Scripture Reading: Phil. 4:1-2, 4-7, 11-13; 3:15-16 The Greek word for “forbearance” is composed of two words. The first is the preposition epi which, when added to another word, can have the meaning of extensive or full. This word is a component of the Greek word for “full knowledge” used in 2 Timothy 2:25. The second Greek word has various meanings: “reasonable, considerate, and suitable.” Thus, the meaning of the Greek is “extensively reasonable or fully reasonable
包罗万有的美德
AN ALL-INCLUSIVE VIRTUE
2根据对这个希腊字的字义分析,并根据我们的属灵经历,根据神在祂经纶里的作为,也根据主在地上的生活,我们能看见,要有充足的谦让宜人,需要有许多其他的美德。谦让宜人乃是包罗万有的美德。在许多人性美德中,保罗在腓立比四章五节挑出谦让宜人来说。我们会看见,这个特别的美德,与腓立比三至四章中其他重要的事有关。例如,谦让宜人与在基督里凡事都能作有关,也与学得在一切景况都能知足的秘诀有关。此外,我们要有谦让宜人,就必须合乎三章十五、十六节所题到的资格。
2Based on the analysis of the Greek word, our spiritual experience, God’s activities in His economy, and the Lord’s living on earth, we can realize that to have adequate forbearance requires that we also have many other virtues. Forbearance is an all- inclusive virtue. Of the many human virtues, Paul chose to speak of forbearance in 4:5. As we shall see, this particular virtue is related to other important matters in Philippians 3 and 4. For example, it is related to being able to do all things in Christ and also to learning the secret of contentment in all circumstances. Furthermore, in order to have forbearance we must be qualified according to what is mentioned in 3:15 and 16
3谦让宜人的意思是完全合理、体谅并合宜。这需要对当前的情况有真正的了解。假如两位学生在辩论一个数学上的问题,他们辩不出结果,就拿那个问题来请教你。你若不懂数学,就不能给他们作个公平合理的判断。就算你有了必要的了解,你可能还缺少智慧来应付当事者。
3Forbearance means to be fully reasonable, considerate, and suitable. This requires a genuine understanding of the situation at hand. Suppose two students are arguing about a problem in mathematics. Unable to settle their argument, they bring the problem to you. But if you are ignorant of mathematics, it will not be possible for you to give them a fair and reasonable judgment. Even if you have the necessary understanding, you may lack wisdom to deal with the people involved
在我们的家庭生活中
THE NEED OF FORBEARANCE
需要谦让宜人
IN OUR FAMILY LIFE
4我们在家庭生活中极其需要谦让宜人。美好的家庭生活乃是从谦让宜人产生出来的。夫妻若彼此显出谦让宜人,也对儿女显出谦让宜人,就会有最美满的婚姻生活和家庭生活。但他们若不谦让宜人,就会严重的破坏他们共同的家庭生活。
4There is a great need of forbearance in our family life. A good family life is the product of forbearance. If a husband and wife show forbearance toward each other and toward their children, they will have an excellent married life and family life. However, if they do not exercise forbearance, they will seriously damage their life together as a family.
5父母对待儿女不该太严厉,但也不该太纵容。过度的严厉与纵容都会伤害孩子。那么,作父母的要如何照管儿女才正确?正确的路就是满了谦让宜人。假如一个孩子作错事,父亲知道了,他不该火急的去责备孩子,也不该在6怒气中责打他。保罗在以弗所六章吩咐我们,不要惹儿女的气。(4。)父母通常因著在怒气中对付儿女,而惹了儿女的气。你若生孩子的气,首先必须求主除去你的怒气。一旦你的怒气被主对付,你就必须用悟性来了解,孩子为甚么犯了那个错误。毫无疑问,孩子是错了。然而,你还必须了解他的处境。他犯错也许是因著你的粗心大意;要不是你在那特别的一面粗心,孩子也不会犯那个错。乃是因著你的大意,使他有机会作错事,所以你不该完全责怪他,反该先责备自己,然后再管教孩子。这些都包括在以谦让宜人对待孩子这事里。父母对儿女说话需要运用智慧。也许孩子需要改正,但是父母一定要摸摸感觉,甚么时候说才合式。作父亲的应当先问自己,该不该当著其他孩子的面,甚至当著母亲的面责备孩子。有时候当著别人的面管教孩子是不智的。我们照管孩子需要多少的智慧!我们若没有谦让宜人,就不会有智慧。从另一面说,我们若没有足彀的智慧,也无法谦让宜人。
5In dealing with their children, parents should be neither too strict nor too tolerant. Both excessive strictness and excessive tolerance are damaging to children. Then what is the right way for parents to care for their children? The right way is the way which is full of forbearance. Suppose a child does something wrong, and the matter is made known to his father. He should not rebuke his child in a hasty way or spank him in anger. In Ephesians Paul tells us not to provoke our children. Usually parents provoke their children by dealing with them in anger. If you are angry with your child, you first need to ask the Lord to take away your anger. Once your anger has been dealt with by the Lord, you need to exercise your understanding to realize why the child made that particular mistake. No doubt, the child was wrong. Nevertheless, you still must understand his situation. Perhaps he was wrong because you were careless. If you had not been careless in that particular way, the child would not have made that mistake. Because your carelessness afforded him the opportunity to do something wrong, you should not put the full blame on him. Rather, first you must blame yourself and then discipline the child. All this is included in exercising forbearance toward our children. Parents need to exercise wisdom in speaking to their children. A child may need correction, but the parents need to sense when is the right time to speak to him. A father should ask himself whether or no the should rebuke his child in front of other children or even in front of the mother. Sometimes it is not wise to discipline a child in the presence of others. How much wisdom we must exercise in caring for our children! If we do not have forbearance, we shall not exercise wisdom. On the other hand, if we do not have adequate wisdom, we shall not be able to exercise forbearance.
6我们要显出谦让宜人,也需要忍耐。大部分的父母管教儿女时不容易忍耐。如果一位弟兄要责备自己的孩子,他若等几小时再说话,情况就会好得多。但是,连等几分钟都十分困难,更不用说等几小时了。我们天然的倾向就是要火急的对付孩子。这么无法忍耐是会伤害人的。不能忍耐也会破坏我们的婚姻生活。假如一位弟兄觉得需要对妻子谈起一件不愉快的事。他若真是谦让宜人,就会等到对的时候,就是等到说了这话会有建设性效果的时候再说。同样的原则,作妻子的必须忍耐她的丈夫,等候适当的时机来表达对一些事情的感觉。可是这样的忍耐与谦让宜人,对我们来说都非常困难。
6If we would show forbearance, we also need patience. Most parents find it difficult to be patient when they are disciplining their children. Suppose a brother is about to rebuke one of his children. It would be much better if he waited a few hours before saying anything. However, it is extremely difficult to wait even a few minutes, much less a few hours. The natural tendency is to deal with the children in haste. Such impatience is damaging. Impatience is also damaging in our married life. Suppose a brother feels it is necessary to speak to his wife about a certain matter that is not pleasant. If he is truly forbearing, he will wait for the right time to speak, a time when the conversation will be constructive. In the same principle, a wife needs to be patient with her husband and wait for the proper time to express her feelings about certain matters. However, to be patient and forbearing in such a way is very difficult for us.
7谦让宜人这包罗万有的美德不仅含示了解、智慧和忍耐,也含示怜悯、恩慈、爱与同情。这里所包含的美德,几乎是列举不完的。我们曾指出,繙成谦让宜人的希腊字含示体谅。谦让宜人是考虑到别人的景况。我们若愿意在婚姻生活和家庭生活中操练谦让宜人,就会有愉快的婚姻生活和美满的家庭生活。
7As an all-inclusive virtue, forbearance implies not only understanding, wisdom, and patience, but also mercy, kindness, love, and sympathy. The list of virtues is almost endless. As we have pointed out, the Greek word rendered forbearance implies considerateness. To be forbearing is to consider the situation of others. If we would exercise forbearance in our married life and family life, we would have a pleasant married life and an excellent family life
长老们的需要
NEEDED BY ELDERS
8保罗在提前三章三节指明,地方召会的长老们必须和蔼(即谦让宜人)。长老们若不是充分的谦让宜人,当地
8In 1 Timothy 3:3 Paul indicates that the elders in a local church need to be forbearing. If the elders do not have adequate forbearance, the church in their locality will not be built up
9的召会就不能建造起来。
9
10以弗所四章和歌罗西三章告诉我们,召会是新人,是由不同国籍、不同文化的信徒所组成的。要把许多不同背景的圣徒所组成的召会建造起来,的确需要大量的谦让宜人。长老们对众圣徒与他们的特点都要有正确的了解。他们照顾众圣徒的时候,也必须有智慧。倘若长老们缺少了解与智慧,就不能谦让宜人,他们也许会造成不少伤害。在地方召会中,为著众圣徒之间的建造,每一位长老最需要的美德,就是谦让宜人。
10We know from Ephesians 4 and Colossians 3 that the church is the new man, made up of believers with different nationalities and cultures. A great deal of forbearance is needed to build up a church composed of saints with many different backgrounds. The elders need a proper understanding of all the saints and their particular characters. They also need to exercise wisdom in caring for them. If the elders lack understanding and wisdom, they will not be able to exercise forbearance and may cause a great deal of damage. For the building up among the saints in a local church, the virtue most needed by every elder is forbearance
众圣徒的需要
NEEDED BY ALL THE SAINTS
11在召会中,谦让宜人不仅是长老们的需要,也是众圣徒的需要。召会中有不同的事奉小组,我们在这些小组中来在一起时,尤其需要谦让宜人。我们在召会中一同事奉的时候,必须彼此显出谦让宜人。一面,我们不该弃绝任何人;另一面,我们也不该过度纵容事奉不当的人。我们何等需要谦让宜人!
11In the church forbearance is needed not only by the elders, but also by all the saints. We especially need to exercise forbearance when we come together in different groups for the church service. As we serve together in the church, we need to show forbearance toward one another. On the one hand, we should not reject anyone; on the other hand, we should not be excessively tolerant with someone who serves in a way that is not adequate. How we need forbearance
神的谦让宜人
GOD’S FORBEARANCE
12圣经启示,在神的经纶里,祂运用了极大的谦让宜人。人堕落以后,神立刻在对付人的事上开始显出谦让宜人。我们若从谦让宜人的观点来读创世记三章,就会看见,神对堕落的人是何等的谦让宜人。一面,神完全了解、知道人的处境和需要;另一面,祂也用智慧来对待堕落的人。
12The Bible reveals that in His economy God has exercised great forbearance. Immediately after the fall of man, God began to show forbearance in His dealings with man. If you read Genesis 3 from the viewpoint of forbearance, you will see how forbearing God was with fallen man. God exercised His understanding, fully realizing man’s situation and need. He also exercised His wisdom to deal with fallen man.
13神为要完成祂永远的定旨,为要执行祂的经纶,祂一直是谦让宜人的。祂的谦让宜人还带著了解、智慧、怜悯、恩慈、爱和恩典。甚至生命丰富的供应也包含在神的谦让宜人里。神从来不会命令我们作甚么事,而不顾我们的需要,或不将祂的供应赐给我们。作父母的如果吩咐儿女作一项工作,却不供应他们所需要的,这就不是谦让宜人。谦让宜人总是包括充足的供应,以应付需要。我们读圣经的时候,看见神以不同的方式对待不同的人。例如,祂对待亚当是一种方式,对待亚伯是另一种方式,对待该隐又是另一种方式。有些研究圣经的人说,圣经有不同的时代(dispensations),就是神对待人的不同方式。这些对待人的方式,实际上与谦让宜人有关。神在某个时期以某种方式对待人,乃是显出祂的谦让宜人。神是谦让宜人的,所以祂知道怎样对待每一个人。祂以某种方式临到你,因为祂知道你就是那种人。但是,祂却以另一种完全不同的方式,来就近另一个人。
13For the accomplishment of His eternal purpose, for the carrying out of His economy, God has always exercised forbearance. With His forbearance, He has understanding, wisdom, mercy, kindness, love, and grace. Even the rich supply of life is included in God’s forbearance. God never commands us to do anything without considering our need and granting us His supply. If a parent charges his children to do a certain task but does not supply them with what they need, that parent is not forbearing. Forbearance always includes the adequate supply to meet the need. As we read the Bible, we see that God dealt with different people in different ways. For example, He dealt with Adam in one way, with Abel in another way, and with Cain in yet another way. Some students of the Bible say that in the Scriptures there are different dispensations, different ways God deals with man. These dispensations are actually related to forbearance. For God to deal with people in a particular way during a certain age is for Him to show forbearance. Because God is forbearing, He knows how to deal with everyone. He may come to you in a certain way because He knows that you are a certain kind of person. However, He may approach another person in a very different way
14圣经启示,神执行祂的经纶时是谦让宜人的。倘若神以我们对待别人的方式来对待堕落的人,祂就无法完成祂的定旨。神如今已经叫众人知道祂的谦让宜人。祂亲自设立一个谦让宜人的例子、榜样,好叫历代的人都知道祂的谦让宜人。神以合理、合宜、且体谅我们的方式来对待我们,便叫人知道祂的谦让宜人。神从来没有不深思熟虑就管教人。祂常常是等候了多时才惩治人。神实在是谦让宜人,满了对人的了解、智慧、忍耐、体谅、同情、怜悯、恩慈、爱、以及生命的供应。例如,我们想想祂对待以色列人是何等谦让宜人。你读到以色列人在旷野的旅程,就会看见神对他们真是谦让宜人。神对我们也一直是谦让宜人的。祂像一位智慧且慈爱的父亲,满了谦让宜人的来对待我们。
14The Bible reveals that God exercises forbearance in carrying out His economy. If God had dealt with fallen man in the way we deal with others, there would have been no way for Him to fulfill His purpose. But God has made His forbearance known to all men. Thus, God Himself set up an example, a pattern, of forbearance, making known His forbearance to men throughout all generations. God makes known His forbearance by dealing with us in a way that is reasonable, suitable, and considerate. God never disciplines anyone without proper consideration. He often waits a long period of time before chastising someone. God certainly is forbearing and full of understanding, wisdom, patience, consideration, sympathy, mercy, kindness, love, and the supply of life. Consider, for example, how forbearing He was in dealing with Israel. If you read of Israel’s journey in the wilderness, you will see that God truly was forbearing toward them. God has also been forbearing with us. He has dealt with us like a wise and loving father, full of forbearanc
一本谦让宜人的书
A BOOK OF FORBEARANCE
15整本圣经启示神的谦让宜人。我们甚至可以说,圣经是一本论到谦让宜人的书,并且如圣经所启示的,神自己就是谦让宜人。因此,你若要我给谦让宜人下一个定义,我首先要说,谦让宜人就是神。
15The entire Bible reveals the divine forbearance. We may even say that the Bible is a book of forbearance and that, as revealed in the Scriptures, God Himself is forbearance. Hence, if you ask me to define forbearance, I would say firstly that forbearance is God
基督的谦让宜人
CHRIST’S FORBEARANCE
16在前几篇信息里我们曾指出,基督自己就是我们的谦让宜人。四福音启示,主耶稣乃是过著谦让宜人的生活。祂对犹大是谦让宜人的,对彼得也是如此。祂十二岁的时候,对祂的母亲马利亚和约瑟有谦让宜人。一次又一次,主展现了祂对人的了解、智慧、忍耐、怜悯、恩慈和爱。祂对犹大是有恩慈的,对彼得是满有恩典的。基督对彼得显出谦让宜人的绝佳例子,见于马太十七章二十四至二十五节。那些收殿税的人来见彼得,问他说,『你们的老师不纳殿税么?』(24。)彼得立刻回答说,『纳。』等到彼得进了屋子,主耶稣没有责备他,反而满了谦让宜人的对他说话。最后,主耶稣还教了彼得一个方法,叫他得著供应去纳殿税。主耶稣对彼得有谦让宜人,也藉此教导彼得要谦让宜人。毫无疑问,彼得在等候那条口里有一块钱的鱼时,他的确有个好机会来操练谦让宜人。
16As we have pointed out in foregoing messages, Christ Himself is our forbearance. The four Gospels reveal that the Lord Jesus lived a life of forbearance. He was forbearing with Judas and in His dealings with Peter. When He was twelve years old, He exercised forbearance toward His mother, Mary, and Joseph. In case after case, the Lord displayed understanding, wisdom, patience, mercy, kindness, and love. He was kind toward Judas, and with Peter He was full of grace. An excellent example of Christ’s forbearance toward Peter is found in Matthew 17:24 and 25. Those who received the half-shekel for the poll tax came to Peter and asked, “Does not your teacher pay the half-shekel?” (v. 24). Immediately Peter answered, “Yes.” When he came into the house, the Lord Jesus did not rebuke him. Rather, He spoke to him in a way that was full of forbearance. Eventually, the Lord Jesus even gave Peter a means of supply to pay the poll tax. By exercising forbearance toward Peter the Lord Jesus also taught him forbearance. No doubt, when Peter was waiting for a fish with a shekel in its mouth, he had a good opportunity to be forbearing
17在约翰十一章,我们看见主对拉撒路的姊姊马大和马利亚的谦让宜人。当主听说拉撒路病了,祂并不匆促的采取行动,反而故意耽延。这一耽延,人就被暴露了。主应付这种情况时,多方运用了对人的了解、智慧、体谅、怜悯和恩慈。至终,拉撒路的复活显出了极大的生命供应。
17In John 11 we see the Lord’s forbearance with Martha and Mary, the sisters of Lazarus. Instead of acting in haste, when He heard that Lazarus was sick, the Lord deliberately delayed. Through this delay others were exposed. In dealing with this situation the Lord exercised much understanding, wisdom, consideration, mercy, and kindness. Eventually there was a great supply of life manifested in the resurrection of Lazarus
保罗的谦让宜人
PAUL’S FORBEARANCE
18保罗的生活也是谦让宜人的见证。他乃是在罗马的监狱里写腓立比书。保罗正在受苦,而且照著四章,他还缺少供应,以致匮乏。在众召会当中,腓立比的召会是一个最顾到保罗需要的召会。但是照著主的主宰,因著某种原因,腓立比人有一段时间似乎忘记了保罗和他的需要。所以他才在四章十节说,『我在主里大大的喜乐,因为你们对我的思念,如今终于重新发生。』这话含示保罗经历了一个受苦的『冬天』,而随著腓立比人对他的关切重新发生,『春天』就来到了。但是保罗虽然遭受监禁、逼迫、攻击,被忽略,又缺乏供应,他仍然是谦让宜人的,并且他还能宣告:『我已经学会了,无论在甚么景况,都可以知足。我知道怎样处卑贱,也知道怎样处富余;或饱足、或饥饿、或富余、或缺乏,在各事上,并在一切事上,我都学得秘诀。我在那加我能力者的里面,凡事都能作。』(四11~。)他嘱咐众圣徒当叫众人知道他们的谦让宜人以先,自己先操练谦让宜人。毫无疑问,保罗周围的人都知道他的谦让宜人。他满了对人的了解、智慧、体谅、同情、怜悯和恩慈,他也满了生命的供应。
18Paul’s life was also a testimony of forbearance. He wrote the book of Philippians from a prison in Rome. Paul was suffering and, according to chapter four, he was short of supply and in want. Among all the churches, the church in Philippi was the best in caring for Paul’s needs. But for some reason, according to the Lord’s sovereignty, there was a period of time when the Philippians seemingly forgot Paul and his need. This was the reason he says in 4:10, “But I rejoiced in the Lord greatly that now at length you caused your thinking for me to blossom anew.” This word implies that Paul had passed through a “winter” of suffering and that “spring” had come with the blossoming anew of the Philippians’ concern for him. But even though Paul was suffering imprisonment, persecution, attack, negligence, and the lack of supply, he still exercised forbearance and could declare, “I have learned, in whatever circumstances I am, to be content. I know both how to be a based, and I know how to abound; in everything and in all things I have learned the secret both to be filled and to hunger, both to abound and to be in want. I can do all things in Him who empowers me” (4:1 1-1 3). Before he charged the saints to let 13 their forbearance be known to all men, he exercised forbearance himself. No doubt, Paul’s forbearance was made known to those around him. He was full of understanding, wisdom, considerate ness, sympathy, mercy, and kindness. He was also full of the life supply.
19我们若仔细的读腓立比书,就会看见三章十七至二十一节自成一段。这意思是说,就属灵一面说,四章一节是接著三章十六节的。保罗劝勉众圣徒当按著那同一规则而行之后,就嘱咐他们要『在主里站立得住』。(四1。)然后他又督促他们要在主里喜乐,(4,)并叫众人知道他们的谦让宜人。(5。)在四章稍后他见证说,他在那加他能力者的里面,凡事都能作。因此,保罗能彀叫众圣徒知道他的谦让宜人,因为他是在那加他能力者的里面。不仅如此,他还是知足的,因为他已经学得秘诀,知
19If we read the book of Philippians carefully, we shall see that 3:17-21 is a separate section. This means that, spiritually speaking, 4:1 is the continuation of 3:16. After exhorting the saints to walk by the same rule, Paul charges them to “stand firm in the Lord” (4:1). Then he urges them to rejoice in the Lord (v. 4) and to let their forbearance be known to all men (v. 5). Later in chapter four he testifies that he can do all things in the One who empowers him. Thus, Paul could make his forbearance known to the saints because he was in the One who empowered him. Furthermore, he was content, having learned the secret both how to be abased and how to abound
20道如何处卑贱,也知道如何处富余。
20
需要长大
THE NEED OF GROWTH
21叫众人知道我们的谦让宜人不是一件容易的事。这需要长大,需要我们在属人的生命和属灵的生命上都长大。一个人越长大、越成熟,他的谦让宜人就越多。因此,谦让宜人需要生命的长大,需要成熟。
21It is not easy to make our forbearance known to all men. This requires growth, in both our human life and our spiritual life. The more a person grows and matures, the more forbearance he has. Therefore, forbearance requires the growth of life. It demands maturity
22保罗在三章十五节说,『所以我们凡是长成的人,都要思念这事。』我们曾指出,思念这事就是思念活基督并竭力追求基督。然而,我们所活并竭力追求的基督,应当以谦让宜人彰显出来。我们若将三章和四章这些经节摆在一起,就会看见,谦让宜人需要成熟。我们若不长大,也不成熟,要叫人知道我们的谦让宜人就十分困难。
22In 3:15 Paul says, “Let us therefore, as many as are full- grown, have this mind.” We have pointed out that to have this mind is to have the mind to live Christ and pursue Him. However, the very Christ whom we live and pursue should be expressed as forbearance. If we put together these verses from chapters three and four, we see that forbearance requires maturity. Without growth and maturity it will be extremely difficult to make known our forbearance.
23我们不该期望一个初信基督的人能有多少谦让宜人。我们不该要求初信者有谦让宜人,但我们自己却该是个谦让宜人的人。例如,在一个家庭里,父母必须先谦让宜人,藉此设立榜样,使儿女可以效法。弟兄若对妻子、儿女不谦让宜人,他就不该奢望儿女会知道甚么是谦让宜人。他不该命令别人谦让宜人,自己反该先建立谦让宜人的榜样,给儿女效法。正如我们所指明的,要有这样的谦让宜人需要成熟。
23We should not expect a new believer in Christ to be able to exercise much forbearance. Instead of requiring a new believer to exercise forbearance, we should be the ones to be forbearing. For example, in a family the parents must first be forbearing and thereby set up an example of forbearance for the children to follow. If a brother is not forbearing toward his wife and children, he should not expect his children to know what forbearance is. Instead of commanding others to be forbearing, he himself should establish a pattern of forbearance for his children to follow. As we have indicated, to have such forbearance requires maturity
按著谦让宜人的规则而行
WALKING BY THE RULE OF FORBEARANCE
24保罗在三章十六节说,『然而,我们无论到了甚么地步,都当按著那同一规则而行。』不错,这里的规则是竭力追求基督。但是在我们实际的日常生活里,基督应当彰显为谦让宜人,所以我们可以说,按著那同一规则而行,就是按著谦让宜人的规则而行。
24In 3:16 Paul says, “Only this, whereunto we have attained, by the same rule let us walk.” It is true that the rule here is the rule of pursuing Christ. But since in our practical daily life Christ is to be expressed as forbearance, we may say that to walk by the same rule is to walk by the rule of forbearance
知足的秘诀
the secret of contentment
25保罗在四章五节说到谦让宜人后,又说,『我已经学会了,无论在甚么景况,都可以知足。』(11。)保罗已经学会了知足的秘诀。藉此我们看见,我们要谦让宜人,就必须满足、知足。我们若不知足,就不能谦让宜人。
25After speaking of forbearance in 4:5, Paul says, “I have learned, in whatever circumstances I am, to be content” (v. 11). Paul had learned the secret of contentment. By this we see that in order to be forbearing, we must be satisfied and content. If we are not content, we shall not be able to forbear
26我从经历中能见证说,甚么时候我不满足,我就不能谦让宜人。但甚么时候我满足且知足了,就很容易谦让宜人。一个人快乐的时候,不容易发脾气。但他不快乐、疲倦、又饥又渴的时候,就很容易发脾气。相反的,一个满足的人是愉快喜乐的。我们满了喜乐的时候,就很难生气。为人父母的都知道,当我们满足喜乐时,孩子若不守规矩,我们会用一种方式,就是满了谦让宜人的方式来对待孩子。但是我们不满足、不快乐的时候,孩子若同样的不守规矩,我们就会用另一种方式,就是缺少谦让宜人的方式来对待他。不同之处在于:在一种情况里,我们满了基督,我们是快乐满足的;然而,在另一种情况里,我们缺少基督,缺少在祂里面的满足。
26From experience I can testify that whenever I am not satisfied, I am not able to exercise forbearance. But whenever I am satisfied and content, it is easy to be forbearing. When a person is happy, he is not easily upset. But if he is unhappy, tired, hungry, and thirsty, he can be upset easily. A satisfied person, on the contrary, is pleasant and happy. When we are full of joy, it is difficult for us to become angry. Those who are parents know that if a child misbehaves when we are satisfied and happy, we shall deal with the child in one way, in away full of forbearance. But if he behaves in exactly the same way when we are dissatisfied and unhappy, we shall deal with him differently, in away that is short of forbearance. The difference is that on one occasion we are full of Christ and are happy and satisfied, whereas on the other occasion we are short of Christ and short of satisfaction in Him.
27保罗能彀叫众圣徒知道他的谦让宜人,因为他已经知足了。他一无所缺,全然满足。无论别人如何对待他,无论腓立比的圣徒有没有顾到他的需要,保罗都能满足。他的生活满了知足。现在我们看见,谦让宜人需要生命的成熟,也需要在基督里的满足和知足。我们中间很少人是完全成熟的,但我们可以感谢主,我们至少在某种程度上是成熟的。照著我们成熟的程度,我们享受主生命的满足。当我们知足并满足了,我们就能谦让宜人。召会中的长老们越成熟、越知足,就越容易在神的家中谦让宜人。照样,一位父亲越成熟、越知足,他就越容易对家人谦让宜人。毫无疑问,我们的神是从亘古就有的一位,祂是成熟、满足、知足到极点的。因此,祂能彀完全的运用祂的谦让宜人。主耶稣也有生命的长成、生命的满足,以及生命的知足。因此,不论祂在那里,都满了谦让宜人,并且能彀对众人谦让宜人。
27Paul could let his forbearance be known to all the saints because he was content. He did not lack anything, but was fully satisfied. No matter how he was treated by others, no matter whether the saints in Philippi cared for his need or not, Paul was satisfied. His life was full of contentment. Now we can see that forbearance requires maturity of life and also satisfaction and contentment in Christ. Few of us are fully mature, but we can thank the Lord that we are mature at least to some extent. According to our degree of maturity, we enjoy the contentment of the Lord’s life. Knowing contentment and satisfaction, we can then exercise our forbearance. The more the elders in a church become mature and content, the easier it will be for them to exercise forbearance in the house of God. In like manner, the more a father is mature and content, the easier it will be for him to exercise forbearance with the members of his family. No doubt, as the ancient One, our God is mature, satisfied, and content to the uttermost. Thus, He is able to exercise His forbearance in full. The Lord Jesus also had the growth in life, the satisfaction of life, and the contentment of life. Therefore, wherever He was, He was full of forbearance and could exercise His forbearance toward all
28当我们过著这样一种满了谦让宜人的生活时,我们就不会有任何的罣虑。在以下几篇信息里我们会看见,当我们的生活满了谦让宜人的时候,我们就一无罣虑。
28When we live such a life full of forbearance, we shall not have any anxiety. In the following messages we shall see that when our living is full of forbearance, we shall be free from anxiety