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歌罗西书生命读经 · 第19篇

经历那是神奥秘的基督

The experience of Christ as the mystery of God
1读经:歌罗西书二章二至九节。在本篇信息中,我们要来看经历那是神奥秘的基督这件事。我们要来看几个点,好帮助我们这样经历基督。
1Scripture Reading: Col. 2:2-9 In this message we come to the matter of the experience of Christ as the mystery of God. We shall consider a number of points which help us experience Christ in this way
2壹完全认识
2I. TO HAVE THE FULL KNOWLEDGE OF HIM
祂是神的奥秘
as the mystery of God
3我们若要经历那是神奥秘的基督,就需要完全认识祂是神的奥秘。我们已经指出,保罗为歌罗西人竭力奋斗,为要叫他们的心得安慰,『能以完全认识神的奥秘,就是基督。』(西二。)为了完全认识这样的奥秘,我们整个人都需要受操练。我们若仅仅相信基督,却不爱祂,我们就不能有这种认识。照样,我们若只爱祂一点点,而没有全心全意爱祂,我们也不能完全认识祂。我们需要尽我们的全人来爱主耶稣。为这缘故,马可十二章三十节引用申命记六章五节说,『你要全心、全魂、全心思并全力,爱主你的神。』当我们整个人都操练来爱主耶稣,我们就能完全认识祂。
3If we would experience Christ as the mystery of God, we need to have the full knowledge of Him as God’s mystery. We have pointed out that Paul struggled for the Colossians that their hearts would be comforted “unto the full knowledge of the mystery of God, Christ” (2:2). In order to have the full knowledge of such a mystery, 2 our whole being needs to be exercised. If we simply believe in Christ without loving Him, we cannot have this knowledge. Likewise, if we love Him partially but not wholly, we cannot have the full knowledge of Him. We need to love the Lord Jesus with our whole being. For this reason, Mark 12:30, quoting Deuteronomy 6:5, says, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.” When our entire being is exercised to love the Lord Jesus, we shall gain the full knowledge of Him.
4有些基督徒喜欢『我何等爱耶稣』(补充本诗歌三○七首)那首诗歌。然而他们唱这首诗歌时,可能唱得很肤浅,不是照著对作神奥秘的基督完全的认识。惟有藉著操练我们的全人,我们才能这样认识基督。我建议所有在主恢复中的圣徒,都研读新约中三卷紧要的书:马太福音、约翰福音和希伯来书。有好些很有尤其是约翰福音和希伯来书的生命读经特别透彻。如果你能在这三卷书上花足彀的工夫,你就能对基督有相当的认识。
4Some Christians are fond of the hymn, “Oh, how I love Jesus.” However, this hymn may be sung in a superficial way; it is not according to the full knowledge of Christ as the mystery of God. Only by exercising our entire being can we know Christ in this way. I recommend that all the saints in the Lord’s recovery study three crucial books in the New Testament: Matthew, John, and Hebrews. A number of helpful Life- studies on John and Hebrews are especially thorough. If you spend adequate time on these three books, you will gain a considerable amount of knowledge concerning Christ.
贰 接受祂
II. TO RECEIVE HIM
5保罗在歌罗西二章六节说,歌罗西人『接受了基督,就是主耶稣』。基督是众圣徒的分,(一12,)给我们享受。信入祂就是接受祂。祂是包罗万有的灵,(林后三17,)进入我们里面,并住在我们灵里,(提后四22,)作我们的一切。
5In 2:6 Paul says that the Colossians “have received Christ Jesus the Lord.” Christ is the portion of the saints (1:12) for our enjoyment. To believe in Him is to receive Him. As the all-inclusive Spirit (2 Cor. 3:17), He enters into us and dwells in our spirit (2 Tim. 4:22) to be everything to us.
6我们一旦接受了基督耶稣,就不需要再接受第二次。但我们必须应用我们所接受的。然而,那些接受祂的人当中,应用祂的人只占很小的比例。日复一日,我们都必须操练实际的来应用这位活的基督。用一个普通的辞来说,我们需要运用基督。五十多年以来,我一直学习如何运用基督。我能见证这个不容易,因为我们生来就不习惯运用基督,我们所接受的训练也不是叫我们来运用祂。最近我向主的认罪,多半是与我没有应用祂有关。我们基督徒最不容易学的功课,就是如何应用基督,如何运用祂。我们听过许多论到活基督、长基督、并产生出基督的信息。但是在我们的日常生活中,我们总是自自然然的运用自己,而不运用基督。我们根本不需要试著来运用自己,因为我们运用自己是自动、自然的。在福音书中主吩咐我们要『儆醒祷告』,我花了好多年的时间揣摩这辞的意义。起初我觉得这个命令不太需要。但至终我懂得,我必须儆醒祷告,特别是在应用基督这件事上。我们早晨一醒来,就必须儆醒:不应用基督,就不作甚么事。常常我们一早醒来,似乎就有一群小鬼聚集在床头。虽然我们有主的保护,并有主得胜宝血的遮盖;我们仍旧需要儆醒,抵挡仇敌注入到我们里面的邪恶思想。若不应用基督,就不要想甚么事。我们当然需要有警觉,就是说,我们需要儆醒并祷告。但少有基督徒儆醒祷告,为要应用基督。虽然我们都接受了主耶稣,但我们却很少使用祂、应用祂。我们若不应用祂,在我们日常生活的实行上,我们接受祂就没有多大意义。我们对基督的经历不该这样肤浅,我们也不该把这么多的事情视为理所当然。我们为著神在基督里的救恩感谢祂,我们也为著我们接受了祂而心存感谢。但我们现今必须往前应用我们所接受的这一位。
6Once we have received Christ Jesus, we need not receive Him again. But we must apply what we have received. However, only a very small percentage of those who have received Christ apply Him. We all must practice to apply the living Christ in a practical way day by day. To employ a common term, we need to use Christ. For more than fifty years, I have been learning how to use Christ. I can testify that this is difficult because by birth it is not natural for us to use Christ, nor does our training condition us to use Him. Recently, most of my confession to the Lord has been related to my failure to apply Him. The hardest lesson for us to learn as Christians is to apply Christ and to use Him. We have heard a number of message son living Christ, growing Christ, and producing Christ. Nevertheless, in our daily living we spontaneously use the self instead of Christ. There is no need for us to try to use the self; we use it automatically and spontaneously. In the Gospels the Lord charges us to “watch and pray.” I have spent a number of years considering this word. At first I thought that this command was not necessary. But eventually I learned that I certainly need to watch and pray, especially in the matter of applying Christ. As we are waking up in the morning, we need to be watchful not to do anything without applying Christ. Often as we wake up early in the morning, it seems that demons are swarming around the headboard of the bed. Although we are protected by the Lord and covered with His prevailing blood, we still need to be watchful and resist the evil thoughts injected into us by the enemy. Do not think about anything without applying Christ. We certainly need to be on the alert; that is, we need to be watchful and to pray. But very few Christians watch and pray in order to apply Christ. Although we have all received the Lord Jesus, we are very short in using Him, in applying Him. If we fail to apply Him, then in a practical way in our daily living there is little significance to having received Him. Our experience of Christ should not be so superficial, and we should not take so many things for granted. We are thankful for God’s salvation in Christ, and we are grateful that we have received Him. But now we must go on to apply the very One we have received.
参 在祂里面生根
III. TO BE ROOTED IN HIM
7在二章七节,保罗说到在基督里面已经生根。在祂里面生根,乃是为著生命的长大。在这一节,保罗把信徒看成是已经生根在基督这土壤中的植物;然而许多基督徒却没有充分的在基督里生根。
7In 2:7 Paul speaks of having been rooted in Christ. To be rooted in Him is for the growth in life. In this verse Paul views the believers as plants who have been rooted in Christ as the soil. However, many Christians have not been rooted in Christ adequately.
8我们若充分的在基督里生根,就不需要多谈论召会立场的事。召会的立场乃是一。但这个一的基础乃是一位灵、一主、一位神与父,正如保罗在以弗所四章所题到的。我们若真在基督里生根,在我们的经历中,祂就是我们一的基础。有些安息日会的信徒认为,除了地方召会外,守安息日是在地上的另一个见证。这种说法指明他们缺少在基督里生根。我们若在祂里面深深的、合式的生根,就绝不会说,神另外设立了一个见证。神独一的见证乃是耶稣基督。我们若在祂里面生根,就没有甚么事能把我们从祂引开。我们都该能说,『主耶稣,我感谢你,我已经在你里面生根。离了你,我没有地位。』在主的恢复里我们能见证,我们的立场乃是基督,也只是基督。我们若看看今天基督教的光景,就晓得各宗各派、各个独立团体都有一些基督以外的东西作他们的立场。安息日会的人以守安息日作他们的立场;浸信会的立场是浸水礼。有些宗派,例如『基督的召会』(theChurchof),极端到一个地步,坚持信徒只有在他们的水中受浸才算正确。虽然有些团体坚持浸水礼,有些团体却反对这一点;他们宣称受浸严格来说是属灵的,是在灵里的。一九六四年,我遇见一位强烈驳斥在水里受浸的人,他坚持说,罗马六章所说的浸是指在灵里的浸。他把新约中施浸者约翰之后所题的每一次受浸,都解释为在灵里的浸。因著某些圣经节使他的看法受到考验,他甚至还发脾气。几天之后,我在某处讲道时,一位来自『基督的召会』的妇人用水浸的事向我挑战。就在几天之前,一个人和我争论在灵里的浸。现在又有一位妇人大胆的问到水浸的事。不论是这一个人或那个妇人,都没有充分的在基督里生根。这例子说出,今天基督徒接受基督以外的一些事物作立场,而导致分裂的可耻事实。
8If we have been rooted in Christ properly, there will be no need to talk much about the ground of the church. The ground of the church is oneness. But the base of this oneness is the one Spirit, the one Lord, and the one God and Father, as mentioned by Paul in Ephesians 4. If we have been truly rooted in Christ, in our experience He will be the base of our oneness. Some Seventh - Day Adventists consider the keeping of the Sabbath another testimony on earth in addition to the local churches. Such a statement indicates a lack of being rooted in Christ. If we have been rooted in Him deeply and properly, we would never say that God has set up another testimony. God’s unique testimony is Jesus Christ. If we have been rooted in Him, nothing will be able to distract us from Him. We all should be able to say, “Lord Jesus, I thank You that I have been rooted in You. I have no standing apart from You.” In the Lord’s recovery we can testify that our ground is Christ and Christ alone. If we consider the situation of today’s Christianity, we shall see that the various denominations and independent groups have something other than Christ as their ground. The Seventh - Day Adventists have as their ground the keeping of the seventh day, whereas the ground of the Baptist denomination is baptism by immersion. Some denominations, such as the Church of Christ Christ, go so far as to insist that only in their water can a believer be baptized properly. Although some groups insist on baptism by immersion, others oppose it; they claim that baptism is strictly spiritual and in the Spirit. In 1 9 6 4 I met a man who argued strongly against baptism in water. He insisted that the baptism spoken of in Romans 6 refers to baptism in the Spirit. He interpreted every New Testament reference to baptism after John the Baptist as baptism in the Spirit. He even became quite angry when his position was challenged according to certain verses. A few days later as I was ministering in a certain place, I was challenged by a woman from the Church of Christ concerning water baptism. Just a few days prior, a man argued with me about baptism in the Spirit. Now a woman boldly asked about water baptism. Neither this man nor this woman had been adequately rooted in Christ. This illustrates the shameful fact that Christians are divided because they take as their ground something other than Christ.
9保罗知道在基督里生根的重要性;他晓得从基督里移植出来而生根在别的事物上,就如在外邦哲学或犹太规条上,乃是非常严重的事。保罗要歌罗西人看见,哲学并不是他们生根在其中的土壤,他们已经在基督里生根。祂才是我们惟一的土壤。
9Paul realized the importance of being rooted in Christ. He knew that it was a serious matter to be transplanted from Christ and to be rooted in something else, such as heathen philosophy or Jewish ordinances. He wanted the Colossians to see that philosophy was not the soil in which they had been rooted. They had been rooted in Christ. He is our unique soil.
肆 在祂里面被建造
IV. TO BE BUILT UP IN HIM
10我们在基督里已经生根,现今我们在祂里面『正被建造』。(西二7。)被建造是为著基督身体的建造。虽然我们已经在祂里面生根,我们现在仍在被建造的过程中。这是一件团体的事,也是一件个人的事。一栋建筑物不是单单由一样东西组成的,乃是由许多东西结合在一起而成的。我们需要在基督里生根,并在召会中被建造。保罗恐怕歌罗西人受打岔离开了基督与召会。他们已经在基督里生根,但他们仍需要继续在召会中被建造。为要团体的被建造,歌罗西人必须弃绝犹太教仪文、异教规条和哲学。否则,他们就会从基督里移植出去,而生根在其他的事物上。不仅如此,他们很可能会从召会生活中岔出去。只要我们一接受某种哲学、规条、仪文或作法,来取代基督,召会生活就被废掉了。我们要从那些在这事上有意见的人中间分别出来。被这些事情霸占的人,至终将不再关心召会生活。
10Having been rooted in Christ, we now are “being built up in Him” (2:7). To be built up is for the building of the Body. Although we have been rooted, we are still in the process of being built up. This is a corporate matter as well as a personal matter. A building is not composed merely of one item, but of many items that have been fitted together. We need to be rooted in Christ and also built up in the church. Paul was concerned lest the Colossians be distracted from Christ and the church. They had been rooted in Christ, but they still had to go on to be built up in the church. In order to be built up corporately, the Colossians had to forsake the Judaistic observances and the heathen ordinances and philosophies. Otherwise, they would have been transplanted from Christ and rooted in something else. Furthermore, they would have been led astray from the church life. Whenever we take in some kind of philosophy, ordinance, observance, or practice in place of Christ, the church life is annulled. We are divided from those believers who have different opinions concerning these matters. Those who are preoccupied with such things will eventually cease to care about the church life
11原则上,这就是我们中间一些圣徒的光景,他们受了某些观念的影响。这种影响的结果,乃是使他们无心为著召会生活;他们再也不可能以团体的方式被建造。在基督里生根,并且在基督里、在召会中被建造,是何等的紧要!我们乃是这样经历基督作神的奥秘。
11In principle, this is what happened to some saints among us who were influenced by certain concepts. As a result of this influence, they lost their heart for the church life. It was no longer possible for them to be built up in a corporate way. How crucial it is to be rooted in Christ and to be built up in Christ and in the church! In this way we experience Christ as the mystery of God
伍 在信心上得以坚固,
V. TO BE ESTABLISHED IN THE FAITH
洋溢著感谢
ABOUNDING IN THANKSGIVING
12七节是以这样的话结束:『且照著你们所受的教导,在信心上得以坚固,洋溢著感谢。』『在信心上,』这里是指在我们的信心上,就是我们所藉以相信的主观信心。我们若被引诱离开基督,把我们的注意力转向一些代替祂的事物,我们的信心就会软弱,甚至摇动。但我们若留在基督里,并在召会中被建造,我们的信心就会得著加强。
12Verse 7 concludes with the words, “Being established in the faith as you were taught, abounding in thanksgiving.” The words “in the faith” here mean in our faith, the subjective faith by which we believe. If we are distracted from Christ and turn our attention to things that replace Him, our faith will be weakened, perhaps even shaken. But if we remain in Christ and are built up in the church, our faith will be strengthened.
13那些有异议,并放弃召会生活的人,经历到信心的软弱。表面上,他们也许说与主有甜美的交通,但在里面,他们的信心逐渐衰微。当他们独处时,他们也许会想,他们里面到底发生了甚么事?他们被怀疑所搅扰,他们深处知道,自己已经失去与主的交通。因著他们有这么多的怀疑和问题,他们就无法在信心上得以坚固。相反的,那些留在基督和召会里的人,都有刚强的信心和坚定的确信。7我们已经指出,七节的『信心』是指我们的信心,主观的信心。保罗实际上是说到我们的信心,但他在这里为甚么只说『信心』?答案是因为他认为这信心就是我们的信心,我们的信心就是这信心。我们不可能在别人的信心上得以坚固,我们必须在我们自己的信心上得以坚固。这意思是说,我们的信心必须成为这信心,这信心必须是我们的。我们是在我们的信心上得以坚固,我们的信心就是这信心。在信心上得以坚固的路,是藉著洋溢著感谢。我们和主的关系正常,与祂有交通时,我们就充满了感谢。但我们和主的关系不正常时,我们就无法感谢。你若去问那些持异议的人,他们有没有洋溢著感谢,他们的口就会被封住。我们若说与主有美好的交通,却不能向祂感谢,那么我们所说的就是虚假的。
13Those who become dissenting and forsake the church life experience a weakening of their faith. Outwardly they may proclaim to have sweet fellowship with the Lord, but inwardly their faith has waned. When they are alone, they may wonder what is happening inside them. They are troubled by doubts, and they know deep within that they have lost their fellowship with the Lord. Because they have so many doubts and questions, they cannot be established in their faith. By contrast, those who remain in Christ and the church have strong faith and firm assurance. We have pointed out that “the faith” in verse refers to our faith, the subjective faith. Why does Paul say “the faith” when he is actually speaking of our faith? The answer is that he regards the faith as our faith, and our faith as the faith. We cannot be established in someone else’s faith; we must be established in our own faith. This means that our faith must become the faith and that the faith must be ours. We are established in our faith, which is the faith. The way to be established in the faith is by abounding in thanksgiving. When we are right with the Lord and in fellowship with Him, we are filled with thanksgiving. But when we are not right with the Lord, we are not able to give thanks. If you ask the dissenting ones if they are abounding with thanksgiving, their mouths will be stopped. If we claim to have good fellowship with the Lord but cannot render thanks to Him, then our claim is false.
14根据这节,『洋溢著感谢』与『在信心上得以坚固』有关。这指明我们是否在信心上得以坚固,乃在于我们是否洋溢著感谢。如果我们在与主的交通里作某件事,我们就会满了感谢。然而,我们若在祂以外作任何事,我们就无法献上感谢。譬如,你有分于某种属世的娱乐时,还能感谢主么?你也许说你很快乐,但你不能诚实的感谢主。有时我们好像能为某件事感谢主,但不久就为所感谢的事悔改。我们必须不欺骗自己,反倒该察验我们是否洋溢著感谢。若是如此,我们就在信心上得以坚固。
14According to this verse, the words “abounding in thanksgiving” are related to “being established in the faith.” This indicates that whether or not we have been established in the faith depends on whether or not we are abounding in thanksgiving. If we do a certain thing in fellowship with the Lord, we shall be filled with thanksgiving. However, if we do anything that is apart from Him, we shall not be able to give thanks. For example, are you able to thank the Lord when you participate in a particular form of worldly entertainment? You may claim to be happy, but you cannot honestly thank the Lord. Sometimes it seems that we can thank the Lord for a certain thing, but after a little while we repent of the very thing for which we have given thanks. We must not deceive ourselves. Instead, we should check if we are abounding in thanksgiving. If we are, then we are being established in the faith
陆 在祂里面行事为人
VI. TO WALK IN HIM
15经历那是神奥秘的基督,另一条路乃是『在祂里面行事为人』。(二7。)我们既然接受了基督,就该在祂里面行事为人。行事为人就是生活、行动、举止、为人。我们该在基督里行事为人,生活行动,使我们能享受祂的丰富,就如以色列人住在美地,享受其上一切丰富的出产。在我们的经历中,基督应当是我们在其中生活、行事为人的美地。这对我们不该只是道理,我们需要祷告说,『主阿!我要在你里面生活并行事为人。主,我求你在我的经历中作我的美地,并使我生活的每一面都在你里面。』
15Another way to experience Christ as the mystery of God is to “walk in Him” (2:6). As we have received Christ, we should walk in Him. To walk is to live, to act, to behave, and to have our being. We should walk, live, and act in Christ so that we may enjoy His riches, just as the children of Israel lived in the good land and enjoyed all its rich produce. In our experience Christ should be the good land in which we live and walk. This should not merely be a doctrine to us. We need to pray, “Lord, I want to live and walk in You. Lord, I pray that You will be the good land to me in my experience, and that every aspect of my living may be in You
柒 不被欺骗
VII. NOT TO BE DELUDED
并掳去而离开祂
AND CARRIED OFF FROM HIM
16保罗在二章四节说,『我说这话,免得有人用花言巧语欺骗你们。』在八节,他继续说,『你们要谨慎,恐怕有人用他的哲学,和虚空的欺骗,照著人的传统,照著世上的蒙学,不照著基督,把你们掳去。』我们若要经历那是神奥秘的基督,就必须谨慎,免得被欺骗,或被掳去而离开祂。我们不该被引诱离开基督,而岔到任何顶替基督的事物。我们需要留在祂里面。只要我们留在基督里,我们也就留在召会里。基督必须是我们惟一的基础,我们惟一的立场和地位。已过几年,有些人因著把一些不是基督的事物当作立场而被引岔出去。问题不在于这些事物是对是错,问题乃在于这些事物顶替了基督而成为立场。基督应当是我们独一的中心;我们不该容让任何事物,甚至最对、最合乎圣经的事物来顶替祂。如果我们关心别的,而不是基督,我们就会被欺骗,被掳去离开祂,而成为今天的歌罗西人。凡被欺骗、被掳去而离开基督的人,都需要接受保罗在本书中的话,回转归向这位包罗万有的基督。愿我们都经历祂作神的奥秘!
16In 2:4 Paul says, “This I say that no one may delude you with persuasive speech.” In verse 8 he goes on to say, “Beware that no one carries you off as spoil through his philosophy and empty deceit, according to the tradition of men, according to the elements of the world, and not according to Christ.” If we would experience Christ as the mystery of God, we must take care not to be deluded or carried off from Him. We should not be led away to anything that replaces Christ. We need to remain in Him. As long as we remain in Christ, we shall also remain in the church. Christ must be our only base, our only ground and standing. In the past few years some were distracted by certain things which they took as their ground instead of Christ. The issue is not whether these things were right or wrong. It is that they were used as a standing in place of Christ. Christ should be our unique focus. We should not allow anything, even the most correct and scriptural things, to replace Him. If we care for anything instead of Christ, we shall be deluded and carried off from Him and thereby become present-day Colossians. Any who have been deluded and carried away from Christ need to receive Paul’sword in this book and return to the all-inclusive Christ. May we all experience Him as the mystery of God