15神说话分为两个阶段,先是对列祖,后是对我们。在古时,祂向列祖说话;在这末世,祂向我们说话。神对人说话之前,是对著无有说话。祂对著不存在的东西说话。那时一切都还没有,祂就对著无有说话。祂藉著说话,就称无为有。(罗四17。)祂说,『要有光!』就有了光。宇宙万物是藉著神的说话,神的话,而有的。『宇宙是凭神的话结构起来的。』(来十一3。)『祂说有,就有;命立,就立。』(诗三三9。)神是藉著说话行事。今天祂在我们中间真正的工作乃是祂的说话。如果神不在我们中间说话,不论我们多么劳苦,也作不出甚么。如果神不说话,各召会的长老们和带头弟兄们,都不能作甚么。但神一说话,我们必定说,『赞美主!』神对无有说话,就产生出有来。祂称无为有。藉著神说话,万物就都有了。宇宙万物是藉著祂的话造成的;随后,人也造成了。人受造之后,神就向列祖说话。在古时,神藉著众申言者,多分多方向列祖说话。(来一1。)在旧约时代,神向百姓说话,不是一次就全部说了,也不是仅仅从一方面说,乃是分许多部分,从许多方面说:祂在某一部分,从某一方面,向列祖说话,又在另一部分,从另一方面,藉摩西说话;在某一部分,从某一方面,藉大卫说话,又在一些别的部分,从一些不同方面,藉一些申言者说话。甚至旧约圣经头五卷书,摩西五经,都包含许多不同的部分。创世记、出埃及记、利未记、民数记、申命记,每一卷不仅是不同的部分,每一卷又分作许多部分。你曾看过另一本书像圣经那样丰富么?旧约圣经包括好几部分:有历史、纪年、诗篇、箴言、以及许多申言者书。有几卷很长,超过六十章;有的很短,只有几章。圣经把神说话的各种方面都写尽了:有时是豫言、豫表、影儿、豫像;有时把女人、蛇、男人、狮子、蝎子、羔羊、水、日头、月亮、星宿、和各种花草树木也用上了;明言、例证、格言、比喻、寓言和豫表都有。每一种发表话语的方式圣经都用过了。有一次神向摩西说话,并不是用明言,而是藉著火烧在荆棘上,荆棘却没有烧毁,(出三1~6,)那也是一个最奇妙的说话方式。摩西藉此明白,他不需要被烧毁。他虽然需要烧起来,却不需要被烧毁;神不会用他作燃料。火烧荆棘这件小事,对摩西说了不少话。这就是神对摩西说话的方式。哦,圣经有何等的智慧!神常藉著一些最微小的事,向我们说深奥的话。神实在是多分多方的说了话。
15God speaks in two stages: to the fathers and to us. Of old, He spoke to the fathers; in these last days, He speaks to us. Before God spoke to men, He spoke to nothing. He spoke to that which was not being. At that time there was nothing; so He spoke to nothing. By His speaking He called things not being as being (Rom. 4:17, Recovery Version). He spoke, “Light!” and light came into being. The whole universe was created by His speaking, by His Word. The whole universe was framed by the Word of God (11:3). “He spake, and it was done; He commanded, and it stood fast” (Psa. 33:9). God worked by speaking. The real working of God among us today is His speaking. If God does not speak among us, we can do nothing regardless of how much we work. If God does not speak, the elders and the leading ones in the churches can do nothing. But when He speaks, we must say, “Praise the Lord!” God speaks to nothing, yet something comes. He calls things not being as being. By His speaking everything came into being. The whole universe was made by His word. After this, mankind came into being. After man was created, God spoke to the fathers. He spoke to the fathers of old in the prophets and in many portions and in many ways (1:1). In the Old Testament, God spoke to people not once for all and only in one way, but in many portions and in many ways: in one portion to the Patriarchs in one way; in another portion through Moses in another way; in one portion through David in one way; in other portions through a number of prophets in several different ways. Even the Pentateuch, the first five books of the Old Testament, contains many different portions. Genesis, Exodus, Leviticus, Numbers, Deuteronomy — each book is a different portion and each book has many portions. Have you ever seen any writing that is as rich as the Bible? The Old Testament has various portions: the histories, the chronicles, the Psalms, the Proverbs, and many different prophets. Some books are long, more than sixty chapters; others are short, only a few chapters. All the different ways of speaking have been exhausted by the Bible: the way of prophecy, type, shadow, pre-figure; the way to use the women, the serpent, the man, the lion, the scorpion, and the lamb, the water, the sun, the moon, the stars, and different kinds of trees and plants; clear words, illustrations, proverbs, parables, allegories, and types. Every way of utterance has been used in the Scripture. When God spoke to Moses, He did not do it through a clear word, but through a bush that was burning yet was not burnt (Exo. 3:1-6). That was a most wonderful way of speaking. Moses understood by it that there was no need for him to be burnt. He needed to be burning, but he did not need to be burnt. God was not going to use him as the fuel. A little burning bush spoke a great deal to Moses. That was the way in which God spoke to Moses. Oh, the wisdom in the Bible! The most simple things are used in a profound way for God’s speaking. Truly God has spoken in many portions and in many ways.